Rules of Food, Acceptance, and Purity for the Twice-Born
Dvija-Śauca and Anna-Doṣa
शौण्डान्नं घाटिकान्नं च भिषजामन्नमेव च / विद्धप्रजननस्यान्नं परिवित्त्यन्नमेव च
śauṇḍānnaṃ ghāṭikānnaṃ ca bhiṣajāmannameva ca / viddhaprajananasyānnaṃ parivittyannameva ca
মদ্যপ (শৌণ্ড) এর অন্ন, জুয়াড়ি/পেশাদার জুয়াড়ি (ঘাটিক) এর অন্ন, এবং চিকিৎসকের অন্ন; যে ব্যক্তি প্রজননের যথাযথ ক্রম ভঙ্গ করেছে তার অন্ন, এবং জ্যেষ্ঠ ভাই জীবিত থাকতেই কনিষ্ঠের বিবাহ (পরিবিত্তি) সংক্রান্ত অন্ন—এসব অযোগ্য বলে গণ্য।
Suta (narrating traditional dharma-teachings of the Kurma Purana to the sages)
Primary Rasa: bibhatsa
Secondary Rasa: bhayanaka
This verse does not directly define Atman; it supports the broader Kurma Purana discipline of inner purity by regulating external conduct (ahara), which is treated as a practical aid to steadiness of mind in spiritual pursuit.
No specific yogic technique is taught here; the verse gives ahara-niyama (food discipline), a preparatory ethical restraint that the tradition links with mental clarity and fitness for mantra, dhyana, and higher sadhana.
The verse is primarily dharma-oriented and neutral; in the Kurma Purana’s synthesis, such purity rules are shared foundations for both Shaiva (including Pashupata) and Vaishnava forms of worship and yoga.