Solar Rays, Planetary Nourishment, Dhruva-Bondage of the Grahas, and the Lunar Cycle
तस्य ये रश्मयो विप्राः सर्वलोकप्रदीपकाः / तेषां श्रेष्ठाः पुनः सप्त रश्मयो ग्रहयोनयः
tasya ye raśmayo viprāḥ sarvalokapradīpakāḥ / teṣāṃ śreṣṭhāḥ punaḥ sapta raśmayo grahayonayaḥ
হে বিপ্রগণ, তাঁর (সূর্যের) রশ্মিসমূহ সর্বলোককে আলোকিত করে; তাদের মধ্যে আবার সাতটি শ্রেষ্ঠ রশ্মি গ্রহসমূহের যোনি, অর্থাৎ উৎপত্তির কারণ বলে স্মৃত।
Sūta (narrating to the assembled sages, describing Purāṇic cosmology)
Primary Rasa: adbhuta
Secondary Rasa: shanta
Indirectly: it presents cosmic order as arising from a single luminous principle (the Sun as a manifest power), a Purāṇic way of pointing to one underlying source behind multiplicity—often read as reflecting the One Reality that supports all worlds.
No direct practice is taught in this verse; it supplies cosmological contemplation (dhyāna on cosmic order and light), which later supports disciplined meditation in the Kurma Purana’s broader yoga-śāstra and Pāśupata-oriented teachings.
It does not mention Śiva or Viṣṇu explicitly; however, in the Kurma Purana’s synthetic theology, such cosmological functions are ultimately grounded in the one Īśvara—understood through both Śaiva and Vaiṣṇava frames—whose powers appear as orderly creation.