Cosmic Manifestation, Mahāmāyā’s Mandate, Varṇāśrama-Dharma, and the Unity of the Trimūrti
भक्तियोगसमायुक्तानीश्वरार्पितमानसान् / प्राणायामादिषु रतान् दूरात् परिहरामलान्
bhaktiyogasamāyuktānīśvarārpitamānasān / prāṇāyāmādiṣu ratān dūrāt pariharāmalān
ভক্তিযোগে যুক্ত, যাদের মন ঈশ্বরে অর্পিত, এবং যারা প্রাণায়ামাদি সাধনায় রত—এমন নির্মল লোকদের থেকেও দূরে থাকো।
Lord Kurma (Vishnu) instructing King Indradyumna within the Ishvara Gita framework (Shaiva-Vaishnava synthesis)
Primary Rasa: adbhuta
Secondary Rasa: shanta
By emphasizing a mind “offered to Īśvara,” the verse points to inner purification and God-centered consciousness as the practical doorway to realizing the Self’s stainless nature.
It explicitly mentions prāṇāyāma and implies allied yogic disciplines (“ādiṣu”), presenting devotion (bhakti-yoga) together with yogic regulation as complementary means of purification.
Using the inclusive term Īśvara and pairing bhakti with yogic discipline reflects the Kurma Purana’s Ishvara Gita tone: a synthetic, non-sectarian path where devotion to the Supreme Lord harmonizes with Shaiva-leaning yogic praxis.