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Agni Purana — Yoga & Brahma-vidya, Shloka 7

Chapter 369 — शरीरावयवाः

The Limbs/Organs and Constituents of the Body

श्लेष्मणश्चामपित्ताभ्यां पक्वाशयस्तु पञ्चमः वायुमूत्राशयः सप्तः स्त्रीणां गर्भाशयो ऽष्टमः

śleṣmaṇaścāmapittābhyāṃ pakvāśayastu pañcamaḥ vāyumūtrāśayaḥ saptaḥ strīṇāṃ garbhāśayo 'ṣṭamaḥ

শ্লেষ্ম (কফ) ও আম-পিত্তের সঙ্গে সংশ্লিষ্ট পাক্বাশয় পঞ্চম আশয়। বায়ু-আশয় ও মূত্র-আশয় সপ্তম বলে গণ্য; আর নারীদের ক্ষেত্রে গর্ভাশয় অষ্টম।

śleṣmaṇaḥof phlegm
śleṣmaṇaḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootśleṣman (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी) Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormIndeclinable conjunction (समुच्चयबोधक अव्यय)
āma-pittābhyāmby/with āma and bile
āma-pittābhyām:
Karaṇa (करण)
TypeNoun
Rootāma-pitta (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (तृतीया) Dual (द्विवचन); dvandva: āmaṃ ca pittaṃ ca
pakva-āśayaḥthe ‘cooked’ receptacle (large intestine)
pakva-āśayaḥ:
Karta (कर्ता)
TypeNoun
Rootpakva (प्रातिपदिक) + āśaya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा) Singular (एकवचन); karmadhāraya: pakvaḥ āśayaḥ
tubut / indeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormIndeclinable particle (विरोध/विशेषार्थक अव्यय)
pañcamaḥfifth
pañcamaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpañcama (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा) Singular (एकवचन); ordinal adjective qualifying pakvāśayaḥ
vāyu-mūtra-āśayaḥthe receptacle of wind and urine (urinary bladder)
vāyu-mūtra-āśayaḥ:
Karta (कर्ता)
TypeNoun
Rootvāyu (प्रातिपदिक) + mūtra (प्रातिपदिक) + āśaya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा) Singular (एकवचन); determinative compound: vāyoḥ/mūtrasya āśayaḥ (context: bladder region)
saptaḥseventh
saptaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsaptama? / sapta (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा) Singular (एकवचन); used as ordinal ‘seventh’ in context (saptama-artha)
strīṇāmof women
strīṇām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootstrī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Genitive (षष्ठी) Plural (बहुवचन)
garbha-āśayaḥwomb (receptacle of the fetus)
garbha-āśayaḥ:
Karta (कर्ता)
TypeNoun
Rootgarbha (प्रातिपदिक) + āśaya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा) Singular (एकवचन); ṣaṣṭhī-tatpuruṣa: garbhasya āśayaḥ
aṣṭamaḥeighth
aṣṭamaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootaṣṭama (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा) Singular (एकवचन); ordinal adjective qualifying garbhāśayaḥ

Lord Agni (in instruction to Vasiṣṭha)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Philosophy","practical_application":"Clinical localization of doṣa/dūṣya processes by identifying āśayas (pakvāśaya, vāyu-āśaya, mūtrāśaya, garbhāśaya), aiding diagnosis of digestive, urinary, and gynecological conditions and guiding diet/lifestyle/therapy selection.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Āśaya Enumeration: Pakvāśaya, Vāyu-āśaya, Mūtrāśaya, and Garbhāśaya","lookup_keywords":["pakvāśaya","āma-pitta","śleṣman (kapha)","mūtrāśaya","garbhāśaya"],"quick_summary":"Identifies pakvāśaya as a key receptacle linked with kapha and āma-pitta, counts vāyu-āśaya and mūtrāśaya among the āśayas, and adds garbhāśaya as an additional receptacle in women. Provides an anatomical-functional map for digestive, urinary, and reproductive assessment."}

Dosha: Tridosha

Concept: Body as an ordered system of ‘receptacles’ where functional principles (doṣas, wastes, reproductive capacity) reside; knowledge supports right action (yukti) in care.

Application: Use ‘seat-based’ thinking: identify where a process is rooted (pakvāśaya/mūtrāśaya/garbhāśaya) before intervening, avoiding purely symptom-based treatment.

Khanda Section: Ayurveda (Śārīra / Anatomy & Physiology)

Primary Rasa: shanta

Visual Art Cues: {"scene_description":"An anatomical teaching scene highlighting the lower abdomen: pakvāśaya (large intestine) marked, vāyu-āśaya and mūtrāśaya indicated, and in a female figure the garbhāśaya shown distinctly; subtle color-coding for kapha/āma-pitta associations.","kerala_mural_prompt":"Kerala mural: two standing figures (male and female) with stylized transparent abdomen; pakvāśaya, mūtrāśaya, vāyu-āśaya labeled in traditional script; garbhāśaya highlighted in the female; bold flat colors and ornamental borders.","tanjore_prompt":"Tanjore: devotional-instructional hybrid—Dhanvantari-like physician figure blessing, with gold-embossed anatomical medallions showing pakvāśaya and mūtrāśaya; separate inset for garbhāśaya in women; rich gold work and saturated palette.","mysore_prompt":"Mysore: clear medical diagram style—teacher points to labeled organs in a scroll; color-coded kapha and āma-pitta notes near pakvāśaya; separate panel for female garbhāśaya; fine linework and legible layout.","mughal_miniature_prompt":"Mughal miniature: court physician demonstrating anatomical chart to students; male and female outlines with highlighted lower abdominal organs; meticulous detailing, calligraphic labels, scholarly ambience with books and instruments."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kharaharapriya","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: śleṣmaṇaścāmapittābhyām = śleṣmaṇaḥ + ca + āma-pittābhyām; pakvāśayaḥ = pakva + āśayaḥ; vāyumūtrāśayaḥ = vāyu + mūtra + āśayaḥ; garbhāśayo 'ṣṭamaḥ = garbhāśayaḥ + aṣṭamaḥ (visarga sandhi).

Related Themes: Agni Purana: Ayurveda-śārīra chapters on āśaya, koṣṭha, doṣa-sthāna; Agni Purana: sections on doṣa (vāta/pitta/kapha) and āma

A
Agni Purana
K
Kapha (Śleṣman)
P
Pitta
Ā
Āma
P
Pakvāśaya
V
Vāyu (Vāta)
M
Mūtrāśaya
G
Garbhāśaya

FAQs

Ayurvedic śārīra-vidyā: it enumerates specific āśayas (visceral receptacles/organs) and links them with doṣic/physiological associations (kapha, āma-pitta, vāyu), including sex-specific anatomy (garbhāśaya).

It shows the Purāṇa functioning as a compendium by embedding technical Ayurvedic anatomy—organ classification, doṣa theory, and reproductive anatomy—alongside its broader religious, ritual, and cultural teachings.

By mapping the body in doṣa-based terms, it supports dharmic self-care (ārogya as a means to sustain sādhana and duty); understanding bodily seats of imbalance aids purification and disciplined living rather than being a direct ritual-atonement verse.