Agni Purana — Yoga & Brahma-vidya, Shloka 21
Explanation of the Final Dissolution (Ātyantika Laya) and the Arising of Hiraṇyagarbha — Subtle Body, Post-Death Transit, Rebirth, and Embodied Constituents
जरायुवेष्टिते देहे मूर्ध्नि बद्धाञ्जलिस् तथा मध्ये क्लीवस्तु वामे स्त्री दक्षिणे पुरुषस्थितिः
jarāyuveṣṭite dehe mūrdhni baddhāñjalis tathā madhye klīvastu vāme strī dakṣiṇe puruṣasthitiḥ
যখন ভ্রূণের দেহ জরায়ু/জরায়ু-আবরণে আবৃত থাকে এবং মস্তকে অঞ্জলি-বদ্ধ হস্ত থাকে, তখন মধ্যভাগে ক্লীব, বামে স্ত্রী এবং ডানে পুরুষ—এমনই তাদের অবস্থান বলা হয়েছে।
Lord Agni (narrating to Sage Vasiṣṭha, typical Agni Purāṇa frame)
Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Samanya","practical_application":"Traditional obstetric/embryological description of fetal enclosure (jarayu) and fetal posture; used for explanatory teaching and prenatal counseling in classical frameworks.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Description","entry_title":"Jarayu-aveshtana and fetal posture; left/right sex-position doctrine","lookup_keywords":["jarayu","anjali","garbha-sthiti","kliba","stri-purusha"],"quick_summary":"The fetus is described as wrapped by jarayu (placental covering), hands in añjali near the head, and a doctrinal mapping of sex/klība positions (left female, right male, middle klība)."}
Concept: Embodied life is constrained and ordered within a protective enclosure; bodily differentiation is framed through traditional positional doctrines.
Application: Used to communicate humility and vulnerability of embodied existence; supports ethical care for pregnancy and reverence for life-in-formation.
Khanda Section: Ayurveda / Garbha-śārīra (Embryology and anatomy)
Primary Rasa: adbhuta
Secondary Rasa: shanta
Visual Art Cues: {"scene_description":"A fetus curled within a translucent jarayu membrane, hands joined in añjali near the head; left-right spatial mapping indicated subtly (female left, male right, klība center) as a schematic overlay.","kerala_mural_prompt":"Kerala mural, womb as lotus chamber, translucent jarayu veil, fetus in curled posture with añjali-mudra, subtle left-right symbolic markers, traditional bold outlines and earthy colors.","tanjore_prompt":"Tanjore painting, gold-highlighted jarayu aura, fetus in añjali with ornate border, symbolic left/right indicators (female/male) as small emblems, rich reds and greens.","mysore_prompt":"Mysore style, instructional diagram of fetal posture: jarayu envelope, añjali hands, labeled left/right/center positions, clean composition with delicate shading.","mughal_miniature_prompt":"Mughal miniature, fine anatomical stylization of membrane and curled fetus, schematic left-right annotations in the margin, restrained palette, precise linework."}
Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Shree","pace":"slow","voice_tone":"instructional"}
Sandhi Resolution Notes: जरायुवेष्टिते = जरायु + वेष्टिते; बद्धाञ्जलिः = बद्ध + अञ्जलिः; क्लीवस्तु = क्लीवः + तु; पुरुषस्थितिः = पुरुष + स्थितिः.
Related Themes: Agni Purana 368.22 (abdominal region/back-facing orientation)
FAQs
Ayurvedic garbha-śārīra knowledge: it describes the fetus as jarāyu-enclosed and gives a traditional schema for left/right/middle positioning corresponding to female/male/klība (sex-indeterminate/impotent).
It shows the text’s medical-technical coverage beyond mythology—cataloging embryological and anatomical notions (placenta, fetal posture, sex-differentiation concepts) alongside ritual, dharma, and other sciences.
By portraying the fetus in an añjali-like posture and classifying embodied states, the verse frames birth as governed by natural order and prior karmic conditions, encouraging reverence for life and mindful conduct regarding progeny.