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Agni Purana — Raja-dharma, Shloka 63

Rājanīti (Statecraft): Ṣaḍvidha-bala, Vyūha-vidhāna, and Strategic Warfare

यतः फल्गु यतो भिन्नं यतश्चान्यैर् अधिष्ठितं ततश्चारिबलं हन्यादात्मनश्चोपवृंहयेत्

yataḥ phalgu yato bhinnaṃ yataścānyair adhiṣṭhitaṃ tataścāribalaṃ hanyādātmanaścopavṛṃhayet

যেদিক থেকে শত্রুবল দুর্বল, যেদিক থেকে বিভক্ত, এবং যেদিক থেকে অন্যদের দ্বারা অধিষ্ঠিত/ব্যস্ত—সেই দিক থেকেই আক্রমণ করে শত্রুসেনাকে বিনাশ করবে এবং নিজের বাহিনীকে শক্তিশালী করবে।

यतःfrom where/whereby
यतः:
Hetu/Apadana (हेतु/अपादानार्थ)
TypeIndeclinable
Rootyataḥ (अव्यय)
Formअव्यय; यतस् (ablatival adverb) ‘from where/whereby’
फल्गुweak/insignificant
फल्गु:
Visheshana (विशेषण)
TypeAdjective
Rootphalgu (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; विधेय-विशेषण (predicate adjective)
यतःfrom where/whereby
यतः:
Hetu/Apadana (हेतु/अपादानार्थ)
TypeIndeclinable
Rootyataḥ (अव्यय)
Formअव्यय; यतस् ‘from where/whereby’
भिन्नम्split/separated
भिन्नम्:
Visheshana (विशेषण)
TypeAdjective
Rootbhinna (कृदन्त-प्रातिपदिक)
Formकृदन्त (क्त-प्रत्ययान्त, past passive participle) √भिद्; नपुंसकलिङ्ग, प्रथमा (1st), एकवचन
यतःfrom where/whereby
यतः:
Hetu/Apadana (हेतु/अपादानार्थ)
TypeIndeclinable
Rootyataḥ (अव्यय)
Formअव्यय; यतस् ‘from where/whereby’
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक
अन्यैःby others
अन्यैः:
Karana (करण)
TypeNoun
Rootanya (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन; करण
अधि-स्थितम्occupied/held
अधि-स्थितम्:
Visheshana (विशेषण)
TypeAdjective
Rootadhi + sthā (धातु)
Formकृदन्त (क्त-प्रत्ययान्त PPP) √स्था; नपुंसकलिङ्ग, प्रथमा (1st), एकवचन; ‘occupied/held’
ततःtherefore/from that point
ततः:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottataḥ (अव्यय)
Formअव्यय; ततस् (ablatival adverb) ‘therefore/from that’
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक
अरि-बलम्the enemy force
अरि-बलम्:
Karma (कर्म)
TypeNoun
Rootari (प्रातिपदिक) + bala (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; तत्पुरुष-समास (अरेः बलम्); कर्म
हन्यात्should strike/kill
हन्यात्:
Kriya (क्रिया)
TypeVerb
Roothan (धातु)
Formविधिलिङ् (optative), परस्मैपद; प्रथमपुरुष, एकवचन
आत्मनःof oneself/one's own
आत्मनः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootātman (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक
उप-वृंहयेत्should strengthen
उप-वृंहयेत्:
Kriya (क्रिया)
TypeVerb
Rootupa + vṛṃh (धातु)
Formविधिलिङ् (optative), परस्मैपद; प्रथमपुरुष, एकवचन; ‘should strengthen/increase’

Lord Agni (in discourse to Sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Dhanurveda","secondary_vidya":"Arthashastra","practical_application":"Battlefield decision-making: identify enemy weak points, divisions, and distractions; attack from that sector while simultaneously consolidating and reinforcing one’s own army.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Tactical Principle: Strike Where the Enemy is Weak/Divided/Occupied","lookup_keywords":["phalgu bala","bhinna sena","anyair adhishthita","ari-bala hana","atma-bala upabrimhana"],"quick_summary":"Exploit enemy vulnerability—weakness, fragmentation, or preoccupation—by attacking from that direction, while ensuring your own force is strengthened and supported."}

Concept: Nīti in warfare: victory is aligned with discernment (viveka) and measured strengthening of one’s own side, not mere aggression.

Application: Adopt a two-track command habit: every offensive order must include a simultaneous order for consolidation (reserves, supply, morale, formation integrity).

Khanda Section: Dhanurveda (Military Science / Battlefield Tactics)

Primary Rasa: vira

Secondary Rasa: niti

Visual Art Cues: {"scene_description":"A commander surveys the battlefield, points to a weak/divided enemy sector, orders an attack there while reserves and supply lines behind his own troops are reinforced and tightened.","kerala_mural_prompt":"Kerala mural style, panoramic battlefield with clear left-right narrative: enemy line broken in one area, allies reinforcing with elephants and banners; commander on a platform indicating the weak point; bold colors and rhythmic patterns.","tanjore_prompt":"Tanjore painting, regal commander with gold halo-like ornamentation; one side shows enemy line fractured; the other shows disciplined reinforcement of own troops; gold work on standards and armor.","mysore_prompt":"Mysore painting, semi-diagrammatic battlefield with arrows showing attack direction toward weak sector and reinforcement flow to own center; clean lines and readable troop blocks.","mughal_miniature_prompt":"Mughal miniature, strategic council at the edge of battle; commander gesturing to a map; in background, a focused strike hits a distracted enemy wing while reserves move up; intricate detail and balanced composition."}

Audio Atmosphere: {"recitation_mood":"epic","suggested_raga":null,"pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: यतश्चान्यैर् = यतः + च + अन्यैः; ततश्चारिबलं = ततः + च + अरि-बलम्; हन्यादात्मनश्चोपवृंहयेत् = हन्यात् + आत्मनः + च + उपवृंहयेत्.

Related Themes: Agni Purana Dhanurveda: sections on vyuha deployment and battlefield conduct near 241.55–241.80

A
Agni
V
Vasiṣṭha
D
Dhanurveda

FAQs

It imparts Dhanurveda-style tactical doctrine: identify the enemy’s weak, divided, or externally-occupied sector and attack from that direction while simultaneously reinforcing one’s own strength.

Beyond theology, the Agni Purana preserves practical statecraft and military science—here, a concise rule of operational tactics (choosing the axis of attack and force-building), reflecting its wide-ranging, encyclopedic scope.

Within Rajadharma-oriented teaching, it frames warfare as disciplined duty: minimizing risk by striking strategic weak points and maintaining one’s own order and strength, aligning action with prudent, regulated conduct rather than reckless violence.