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Agni Purana — Raja-dharma, Shloka 27

Chapter 238 — राजधर्माः (Rājadharmāḥ) | Duties of Kings

नानादेश्यैः समाकीर्णो धार्मिकः पशुमान् बली ईदृक्जनपदः शस्तो ऽमूर्खव्यसनिनायकः

nānādeśyaiḥ samākīrṇo dhārmikaḥ paśumān balī īdṛkjanapadaḥ śasto 'mūrkhavyasanināyakaḥ

যে জনপদ নানা দেশের লোকজনে পরিপূর্ণ, ধর্মপরায়ণ, পশুধনে সমৃদ্ধ ও বলবান—এবং যার নেতা না মূর্খ, না ব্যসনের দাস—সে দেশ প্রশংসনীয়।

नानाvarious, many kinds of
नाना:
Viśeṣaṇa (विशेषण/qualifier)
TypeIndeclinable
Rootnānā (अव्यय/प्रातिपदिक-निपात)
FormAvyaya (अव्यय), distributive/various (विविधार्थक)
देश्यैःwith local people/locals
देश्यैः:
Karaṇa (करण/means; with)
TypeNoun
Rootdeśya (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Plural (बहुवचन)
समाकीर्णःfilled, crowded
समाकीर्णः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsam-ā-√kṝ (धातु) + kta (कृत्)
FormPast passive participle (क्त/कर्मणि), Masculine, Nominative (1st/प्रथमा), Singular; agrees with implied subject (जनपदः)
धार्मिकःrighteous, religious
धार्मिकः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdhārmika (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; qualifying (जनपदः)
पशुमान्having livestock
पशुमान्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpaśumat (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; possessive adjective (मतुप्)
बलीstrong, powerful
बली:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootbalin (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
ईदृक्such, of this kind
ईदृक्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootīdṛś (प्रातिपदिक/सर्वनाम-विशेषण)
FormPronominal adjective (सर्वनाम-विशेषण), stem īdṛk/īdṛś; used as prior member in compound
जनपदःcountry, realm, district
जनपदः:
Karta (कर्ता/subject)
TypeNoun
Rootjana + pada (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; तत्पुरुष (षष्ठी-तत्पुरुष): जनस्य पदः → जनपदः
शस्तःcommendable, praised
शस्तः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Root√śas (धातु) + kta (कृत्)
FormPast passive participle (क्त), Masculine, Nominative, Singular; ‘praised/commended’
अमूर्खnon-foolish, not stupid
अमूर्ख:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roota- + mūrkha (प्रातिपदिक)
FormNegative prefix a-; used as prior member in compound
व्यसनिन्addicted person, one with vices
व्यसनिन्:
Sambandha (सम्बन्ध/in compound relation)
TypeNoun
Rootvyasanin (प्रातिपदिक)
FormMasculine; used as prior member in compound; ‘one with vices/addictions’
नायकःleader
नायकः:
Karta (कर्ता; apposition to जनपदः)
TypeNoun
Rootnāyaka (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; head of compound
अमूर्खव्यसनिनायकःa leader (who is) not foolish and not given to vices
अमूर्खव्यसनिनायकः:
Karta (कर्ता; apposition/qualifier of जनपदः)
TypeNoun
Roota-mūrkha + vyasanin + nāyaka (प्रातिपदिक)
FormMasculine, Nominative, Singular; multi-member तत्पुरुष: (अमूर्खाणां व्यसनिनां) नायकः / or ‘leader of non-foolish addicts’ (context: leader not foolish and not addicted)

Lord Agni (in dialogue tradition, instructing the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Arthashastra","secondary_vidya":"Dharmashastra","practical_application":"State assessment: criteria for a prosperous, stable janapada and the ethical-psychological qualification of its ruler (avoidance of folly and addictions).","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Lakshana of a Shasta Janapada (Commendable Realm)","lookup_keywords":["janapada-lakshana","dharmika-rajya","pashuman","bala","avyasana-nayaka"],"quick_summary":"A good realm is diverse and populous, righteous, well-provisioned in livestock, and strong; it becomes especially praiseworthy under a leader free from stupidity and vice."}

Concept: Prosperity and strength are to be grounded in dharma and in the ruler’s self-mastery (freedom from vyasana).

Application: Governance ethics: cultivate personal discipline; appoint leaders screened for addiction/vice; measure realm health by dharmic conduct and productive assets.

Khanda Section: Rajadharma (Governance and the qualities of a good kingdom)

Primary Rasa: shanta

Secondary Rasa: vira

Type: Kingdom

Visual Art Cues: {"scene_description":"A thriving kingdom with mixed regional peoples, cattle herds, granaries, and a composed king seated in council, symbolizing dharmic strength and sobriety.","kerala_mural_prompt":"Kerala mural style, flat vibrant colors, a dharmic king in sabha with ministers, diverse townsfolk and cattle in the background, palm trees and temple town ambience, ornate borders, traditional facial features.","tanjore_prompt":"Tanjore painting, central enthroned king with halo-like arch, gold leaf detailing on throne and ornaments, attendants and cattle wealth depicted in panels, rich reds and greens, symmetrical composition.","mysore_prompt":"Mysore painting, refined linework, courtly council scene with labeled attributes (dharma, bala, pashu), soft shading, instructional feel, minimal background architecture.","mughal_miniature_prompt":"Mughal miniature, detailed durbar with diverse regional costumes, cattle and market scene beyond palace terrace, fine textiles, naturalistic faces, delicate flora, balanced perspective."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Yaman","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: शस्तो ऽमूर्ख… = शस्तः + अमूर्ख… (visarga before vowel → ’). ईदृक्जनपदः = ईदृक् + जनपदः (k + j sandhi). नानादेश्यैः treated as नाना + देश्यैः (semantic split; written together).

Related Themes: Agni Purana Rajadharma sections on kingly virtues and vyasana-tyaga; Agni Purana chapters on janapada/rajya-sampat

J
Janapada (realm/territory)
N
Nayaka (leader/ruler)
D
Dharma

FAQs

It imparts rajadharma criteria for evaluating a state: demographic vitality (diverse population), dharmic conduct, economic base (livestock wealth), military/administrative strength, and a ruler free from folly and addictions.

Beyond ritual and theology, the Agni Purana also preserves practical political science: it defines measurable markers of a stable kingdom and the moral qualifications of leadership, aligning prosperity with ethics and governance capacity.

A dharmic realm led by a self-controlled, non-addicted ruler supports righteous living for the populace; such governance reduces collective harm (adharma) and increases merit (puṇya) through social order, protection, and ethical prosperity.