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Agni Purana — Raja-dharma, Shloka 10

Adhyaya 222 — राजधर्माः

Rājadharmāḥ): Duties of Kings (Administrative Order, Protection, and Revenue Ethics

अरक्षिताः प्रजा यस्य नरकं तस्य मन्दिरं राजा षड्भागमादत्ते सुकृताद्दुष्कृतादपि

arakṣitāḥ prajā yasya narakaṃ tasya mandiraṃ rājā ṣaḍbhāgamādatte sukṛtādduṣkṛtādapi

যে রাজার প্রজা অরক্ষিত থাকে, তার জন্য নরকই বাসস্থান হয়। রাজা প্রজার পুণ্য ও পাপ—উভয় থেকেই ষষ্ঠাংশ গ্রহণ করে।

arakṣitāḥunprotected
arakṣitāḥ:
Viśeṣaṇa (विशेषण) of prajāḥ
TypeAdjective
Roota-rakṣita (कृदन्त; √rakṣ रक्ष् धातु)
FormPuṃliṅgaḥ (masc), Prathamā (1st case), Bahuvacanam (plural); kta-pratyaya past passive participle with privative a-
prajāḥsubjects, people
prajāḥ:
Karta (कर्ता) / subject of implied state
TypeNoun
Rootprajā (प्रातिपदिक)
FormStrīliṅgaḥ (fem), Prathamā (1st), Bahuvacanam (plural)
yasyawhose
yasya:
Sambandha (सम्बन्ध) genitive: 'of whom'
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormPuṃliṅgaḥ, Ṣaṣṭhī (6th/genitive), Ekavacanam (singular)
narakamhell
narakam:
Pradhāna-predicative (विधेय)
TypeNoun
Rootnaraka (प्रातिपदिक)
FormNapुṃsakaliṅgaḥ (neut), Prathamā/Dvitīyā (1st/2nd), Ekavacanam; here predicate nominative
tasyaof him
tasya:
Sambandha (सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPuṃliṅgaḥ, Ṣaṣṭhī (6th/genitive), Ekavacanam
mandiramdwelling, abode
mandiram:
Pradhāna-predicative (विधेय)
TypeNoun
Rootmandira (प्रातिपदिक)
FormNapुṃsakaliṅgaḥ, Prathamā/Dvitīyā, Ekavacanam; predicate with narakam
rājāthe king
rājā:
Karta (कर्ता)
TypeNoun
Rootrājan (प्रातिपदिक)
FormPuṃliṅgaḥ, Prathamā (1st), Ekavacanam
ṣaḍ-bhāgamone-sixth share
ṣaḍ-bhāgam:
Karma (कर्म)
TypeNoun
Rootṣaṭ (संख्या-प्रातिपदिक) + bhāga (प्रातिपदिक)
FormPuṃliṅgaḥ, Dvitīyā (2nd/accusative), Ekavacanam; ṣaḍbhāga = 'one-sixth share' (षष्ठी-तत्पुरुष/संख्यापूर्वक)
ādattetakes, levies
ādatte:
Kriyā (क्रिया)
TypeVerb
Root√dā (दा) with ā- (आ + धातु)
FormLaṭ-lakāraḥ (present), Prathama-puruṣaḥ (3rd), Ekavacanam; ātmanepadam
sukṛtātfrom good deeds/merit
sukṛtāt:
Apādāna (अपादान)
TypeNoun
Rootsukṛta (प्रातिपदिक)
FormNapुṃsakaliṅgaḥ, Pañcamī (5th/ablative), Ekavacanam
duṣkṛtātfrom bad deeds/demerit
duṣkṛtāt:
Apādāna (अपादान)
TypeNoun
Rootduṣkṛta (प्रातिपदिक)
FormNapुṃsakaliṅgaḥ, Pañcamī (5th/ablative), Ekavacanam
apialso, even
api:
Sambandha-bodhaka (सम्बन्ध/निपात)
TypeIndeclinable
Rootapi (अव्यय)
FormNipāta (particle), samuccaya/avadhāraṇa sense: 'also/even'

Lord Agni (in instruction on rajadharma, addressed to the sage Vasiṣṭha in the Agni Purana’s dialogue frame)

Vidya Category: {"primary_vidya":"Arthashastra","secondary_vidya":"Dharmashastra","practical_application":"Frames state accountability: the king’s legitimacy and fiscal right (one-sixth share) depend on providing protection; negligence creates moral and political liability.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Rājā’s ṣaḍbhāga and karmic liability for protection","lookup_keywords":["ṣaḍbhāga","rājadharma","rakṣaṇa","pāpa-puṇya-bhāga","prājā-anurakṣaṇa"],"quick_summary":"The king’s right to a one-sixth share is conditioned by protection of subjects; failure makes him share in their demerit and leads to hellish consequence."}

Concept: Adhikāra (right to tax/sovereignty) arises from rakṣaṇa; the ruler participates in subjects’ karma proportionate to his duty.

Application: Design governance metrics: protection/justice as prerequisite for taxation; codify negligence penalties for officials and ruler.

Khanda Section: Rajadharma (Governance, Law, and Kingly Duty)

Primary Rasa: bhayanaka

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A king on the throne with subjects seeking protection; a symbolic scale showing one-sixth tax; a shadowy hell realm behind the negligent king.","kerala_mural_prompt":"Kerala mural style, frontal crowned king in royal court, villagers with folded hands, stylized flames of naraka in background, flat warm palette, ornate borders, didactic composition about rakṣaṇa and ṣaḍbhāga.","tanjore_prompt":"Tanjore painting, seated king with halo-like arch, gold-leaf embellishment on throne and treasury chest marked ‘1/6’, contrasting dark panel of naraka behind, devotional-didactic tone.","mysore_prompt":"Mysore painting, fine linework court scene, minister presenting tax ledger showing one-sixth, subjects protected by guards, inset vignette of hell for negligence, instructional caption-like layout.","mughal_miniature_prompt":"Mughal miniature, detailed durbar with accountants and petitioners, marginal vignette of infernal scene, emphasis on administration and moral consequence, delicate textiles and architecture."}

Audio Atmosphere: {"recitation_mood":"admonitory","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: sukṛtādduṣkṛtādapi → sukṛtāt + duṣkṛtāt + api; ṣaḍbhāgamādatte → ṣaḍbhāgam + ādatte.

Related Themes: Agni Purana Rajadharma/Nīti sections on taxation (kara), daṇḍa, and rakṣaṇa duties; Agni Purana Dana-vidhi passages linking wealth to dharma

R
Raja (King)
P
Praja (Subjects)
N
Naraka (Hell)

FAQs

It imparts rajadharma: the king’s practical duty is protection of subjects; taxation (the ‘one-sixth share’) is justified only when protection is ensured, otherwise the ruler incurs karmic liability.

It treats political ethics and legal theory—linking governance (security, taxation) with karmic accounting—showing how the Agni Purana functions as a compendium not only of ritual but also of statecraft and social order.

Because a king benefits from subjects’ merit through rightful rule, he also shares their demerit when he fails to protect them; neglect of protection is presented as a direct cause of hellish consequence for the ruler.