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Agni Purana — Agneya-vidya, Shloka 48

The Description of the Sarvatobhadra Maṇḍala (सर्वतोभद्रमण्डलकथनम्)

उभे इति ङ, चिह्नितपुस्तकपाठः यष्टव्यमिति यज्ञेन इति ग, घ, चिह्नितपुस्तकद्वयपाठः यष्टव्यमिति मन्त्रेण इति ङ, चिह्नितपुस्तकपाठः प्रचेता मन्यते ध्रुवमिति ख, चिह्नितपुस्तकपाठः ह्युत्तममिति ङ, चिह्नितपुस्तकपाठः द्वाराणां पार्श्वयोरन्तः षड् वा चत्वारि मध्यतः द्वे द्वे लुम्पेदेवमेव षड् भवन्त्युपशोभिकाः

ubhe iti ṅa, cihnitapustakapāṭhaḥ yaṣṭavyamiti yajñena iti ga, gha, cihnitapustakadvayapāṭhaḥ yaṣṭavyamiti mantreṇa iti ṅa, cihnitapustakapāṭhaḥ pracetā manyate dhruvamiti kha, cihnitapustakapāṭhaḥ hyuttamamiti ṅa, cihnitapustakapāṭhaḥ dvārāṇāṃ pārśvayorantaḥ ṣaḍ vā catvāri madhyataḥ dve dve lumpedevameva ṣaḍ bhavantyupaśobhikāḥ

দ্বারের উভয় পার্শ্বফলকের ভিতরে ছয়টি উপশোভিকা স্থাপন/উৎকীর্ণ করা উচিত; অথবা মধ্যভাগে চারটি রেখে, দুই-দুই করে লোপ (অবকাশ) দিতে হবে। এভাবেই ছয়টি উপশোভিকা সম্পন্ন হয়।

dvārāṇāmof the doors
dvārāṇām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootdvāra (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), षष्ठी (genitive/6th), बहुवचन (pl.)
pārśvayoḥat/on the two sides
pārśvayoḥ:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootpārśva (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), षष्ठी/सप्तमी (gen./loc.), द्विवचन (du.)
antaḥinside/within
antaḥ:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootantar (प्रातिपदिक)
Formअव्यय (indeclinable), अव्यय-प्रकारः: देशवाचक (adverb of place)
ṣaṭsix
ṣaṭ:
Karma (कर्म)
TypeAdjective
Rootṣaṭ (प्रातिपदिक)
Formसंख्यावाचक (numeral), अव्ययवत्/अविकारी
or
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootvā (अव्यय)
Formविकल्पबोधक-अव्यय (disjunctive particle)
catvārifour
catvāri:
Karma (कर्म)
TypeAdjective
Rootcatur (प्रातिपदिक)
Formसंख्यावाचक (numeral); नपुंसकलिङ्ग (n.), प्रथमा/द्वितीया (nom./acc.), बहुवचन (pl.)
madhyataḥfrom the middle
madhyataḥ:
Apādāna (अपादान)
TypeIndeclinable
Rootmadhya (प्रातिपदिक)
Formअव्यय (indeclinable), तसिल्-प्रत्ययान्त (ablatival adverb)
dvetwo
dve:
Karma (कर्म)
TypeAdjective
Rootdvi (प्रातिपदिक)
Formसंख्यावाचक; नपुंसकलिङ्ग (n.), प्रथमा/द्वितीया (nom./acc.), द्विवचन (du.)
dvetwo (and two)
dve:
Karma (कर्म)
TypeAdjective
Rootdvi (प्रातिपदिक)
Formपुनरुक्त-प्रयोग (distributive repetition); नपुंसकलिङ्ग, प्रथमा/द्वितीया, द्विवचन
lumpetone should remove/omit
lumpet:
Kriyā (क्रिया)
TypeVerb
Rootlup (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष (3rd), एकवचन (sg.), परस्मैपद
evamthus
evam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
Formअव्यय, प्रकारवाचक (manner adverb)
evaindeed/only
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय, अवधारण (emphatic particle)
ṣaṭsix
ṣaṭ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootṣaṭ (प्रातिपदिक)
Formसंख्यावाचक, अव्ययवत्/अविकारी
bhavantibecome/are
bhavanti:
Kriyā (क्रिया)
TypeVerb
Rootbhū (धातु)
Formलट् (present indicative), प्रथमपुरुष (3rd), बहुवचन (pl.), परस्मैपद
upaśobhikāḥsubsidiary ornaments (decorative elements)
upaśobhikāḥ:
Karta (कर्ता)
TypeNoun
Rootupaśobhikā (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा (nominative/1st), बहुवचन (pl.)

Lord Agni (narrating to Sage Vasiṣṭha, standard Agni Purāṇa frame)

Vidya Category: {"primary_vidya":"Vastu","secondary_vidya":"Shilpa","practical_application":"Designing and carving/setting subsidiary decorative members around a doorway: allocating six on side-panels or four centrally with paired recesses to yield six upaśobhikā ornaments.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Dvāra-pārśva upaśobhikā arrangement (six subsidiary ornaments)","lookup_keywords":["upaśobhikā","dvāra-pārśva","ṣaṭ (six)","madhyataḥ catur (four)","lumpet (remove/recess)"],"quick_summary":"Specifies how to distribute decorative members on doorway side-panels and central portions, using paired recesses, to standardize six subsidiary ornaments for a well-embellished gateway."}

Concept: Auspicious beauty is modular and count-based; ornament is not arbitrary but rule-structured.

Application: When detailing a temple doorway, keep ornament counts consistent across entrances to preserve visual harmony and ritual symmetry.

Khanda Section: Vāstu-śāstra / Mandira-nirmāṇa (Temple Architecture & Ornamentation)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"Close-up of a temple doorway elevation: side jamb panels show six decorative units; the central band shows four units with two paired recesses; craftsmen carve and measure the frame.","kerala_mural_prompt":"Kerala mural close-up of a richly colored temple doorway with stylized floral/geometric upaśobhikā units; artisans with chisels; strong outlines and flat color fields.","tanjore_prompt":"Tanjore painting focusing on the doorway threshold with gold-leaf highlighting the six ornament modules; jewel-toned pillars; embossed decorative motifs on jambs and lintel.","mysore_prompt":"Mysore technical elevation drawing with labeled ornament units (1–6), showing alternative placement (six on sides vs four center with paired recesses); fine shading and clarity.","mughal_miniature_prompt":"Mughal miniature workshop scene: stone-carvers detailing a gateway; precise ornament modules on the jambs; tools, measuring scale, and patterned borders."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: Verse contains extensive critical apparatus text; analysis performed for the metrical pāda: dvārāṇāṃ ... upaśobhikāḥ. bhavantyupaśobhikāḥ = bhavanti + upaśobhikāḥ.

Related Themes: Agni Purana 29.47 (upadvāra/śobhā logic); Agni Purana 29 (dvāra and prāsāda detailing sequence)

A
Agni
V
Vāstu-śāstra
D
Dvāra (doorway)
U
Upaśobhikā (architectural ornament)

FAQs

It gives a Vāstu-śāstra instruction for doorway ornamentation: how many subsidiary decorative elements (upaśobhikās) to place/carve on the side and middle portions, using a specific two-by-two cut/recess arrangement.

Beyond theology, the Agni Purāṇa preserves practical building science—fine-grained architectural detailing for doors and façades—showing it functions as a compendium of applied arts (śilpa/vāstu) alongside ritual and doctrine.

In Purāṇic Vāstu, correct architectural ornamentation is part of dharmic construction; building sacred spaces according to śāstra is held to support auspiciousness, harmony, and merit (puṇya) for patron and community.