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Varaha Purana 213.76 — Adhyaya 213, Shloka 76

The Glory of Gokarṇeśvara: Nandin’s Austerities and Śiva’s Boons

नारायणं पुरस्कृत्य सेन्द्रास्ते समरुद्गणाः ॥ प्रेमार्थे चागमिष्यन्ति वरार्थं तपसा अमराः ॥

nārāyaṇaṃ puraskṛtya sendrās te samarudgaṇāḥ || premārthe cāgamiṣyanti varārthaṃ tapasā amarāḥ ||

নাৰায়ণক অগ্ৰত ৰাখি, ইন্দ্ৰসহ সেই দেৱতা মৰুৎগণসহ আহিব—প্ৰেমবশতেও, আৰু অমৰ হৈ তপস্যাৰ দ্বাৰা বৰ লাভৰ উদ্দেশ্যেও।

नारायणम्Nārāyaṇa
नारायणम्:
Karma (कर्म/Object)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
पुरस्-कृत्यhaving put in front (as leader)
पुरस्-कृत्य:
Purvakala-kriya (पूर्वकालक्रिया/Gerundial)
TypeVerb
Rootपुरस् (अव्यय/प्रातिपदिक) + कृ (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; 'having placed in front/having made (as) leader'
स-इन्द्राःtogether with Indra
स-इन्द्राः:
Karta (कर्ता/Subject)
TypeNoun
Rootस (उपसर्ग/सह) + इन्द्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; सह-तत्पुरुष ('with Indra')
तेthose/they
ते:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
स-मरुत्-गणाःthe groups of Maruts (with their hosts)
स-मरुत्-गणाः:
Karta (कर्ता/Subject)
TypeNoun
Rootस (उपसर्ग/सह) + मरुत् (प्रातिपदिक) + गण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; सह-तत्पुरुष ('with the Marut hosts')
प्रेम-अर्थेfor the sake of affection
प्रेम-अर्थे:
Prayojana (प्रयोजन/Purpose)
TypeNoun
Rootप्रेम (प्रातिपदिक) + अर्थ (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन; तत्पुरुष ('for the sake of love/affection')
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
आगमिष्यन्तिwill come
आगमिष्यन्ति:
Kriya (क्रिया/Verb)
TypeVerb
Rootआ-गम् (धातु)
Formलृट् (Simple Future), परस्मैपद, प्रथमपुरुष (3rd person), बहुवचन
वर-अर्थम्for the sake of a boon
वर-अर्थम्:
Prayojana (प्रयोजन/Purpose)
TypeNoun
Rootवर (प्रातिपदिक) + अर्थ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुष ('for the sake of a boon')
तपसाby austerity
तपसा:
Karana (करण/Instrument/Means)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
अमराःthe immortals (gods)
अमराः:
Karta (कर्ता/Subject)
TypeNoun
Rootअमर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन

Umāpati (Śiva) (contextual continuation)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"Foreshadowing is indirect: Nārāyaṇa’s primacy signals Vaiṣṇava theological framing, but no Mathurā/Kṛṣṇa-specific marker appears."}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Placing Nārāyaṇa ‘in front’ mirrors the Purāṇic hierarchy where Viṣṇu is the sustaining principle; even devas seek boons through tapas, implying cosmic order upheld by Nārāyaṇa.","yajna_varaha_imagery":"None","vedantic_connection":"Nārāyaṇa as antaryāmin/support of devas; tapas as means within dharma, not mere power—aligns with Vedāntic dependence of all agencies on the Supreme."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"theology of devotion and effort","core_concept":"Even immortals approach with love (prema) and practice (tapas) for grace; divine order is centered on Nārāyaṇa.","practical_application":"Combine devotion with disciplined effort; recognize that status (even deva-hood) does not replace sādhana."}

Subject Matter: ["Cosmology","Ethics"]

Primary Rasa: adbhuta

Secondary Rasa: bhakti

Type: celestial-to-terrestrial corridor

Related Themes: Sequence of arrivals: tridaśas/Maruts (v.82), secrecy of boon (v.83), Nārāyaṇa-led approach (v.84)

Visual Art Cues: {"scene_description":"A grand celestial delegation advances with Nārāyaṇa at the head, followed by Indra and Maruts, approaching to see and to seek boons through austerity.","item_prompts":["Nārāyaṇa leading (four-armed, śaṅkha-cakra)","Indra with vajra","Maruts as wind-warriors","cloud-chariots","gesture of reverence toward the tapas-site"],"kerala_mural_prompt":"Kerala mural: Nārāyaṇa foremost with bold iconography; dynamic Maruts behind; Śiva/ascetic scene below receiving the procession.","tanjore_prompt":"Tanjore: Nārāyaṇa central with heavy gold ornament; Indra and Maruts in tiered composition; rich prabhāmaṇḍalas.","mysore_prompt":"Mysore: balanced courtly procession; fine textile detail; soft cloud rendering; devotional mood.","pahari_prompt":"Pahari: narrative procession across a pale sky; Nārāyaṇa slightly larger; rhythmic spacing of Maruts like wind-motifs."}

Audio Atmosphere: {"recitation_mood":"majestic devotional movement","suggested_raga":"Madhyamavati","pace":"medium","voice_tone":"bright, processional, reverent"}

C
Classical Literature
V
Vaishnavism
P
Puranic Narrative
A
Asceticism

FAQs

It illustrates Purāṇic synthesis: Nārāyaṇa is foregrounded even within a scene involving other major divine figures, reflecting layered sectarian and literary integration.

No place-name is given; the verse describes approach and intention rather than a specific sacred geography.

It presents tapas (disciplined effort) and respectful approach as legitimate means of seeking outcomes, while also acknowledging relational motives such as affection and esteem.

Ask anything about this verse

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