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Varaha Purana 197.47 — Adhyaya 197, Shloka 47

The Division of the Gates of Yama’s City and the Description of the Tribunal Hall

समार्जारी काचवर्णा कृष्णा चैव कलिस्तथा ॥ धर्महस्ता यशोहस्ता कीर्त्तिहस्तास्तथापरे ॥

samārjārī kācavarṇā kṛṣṇā caiva kalistathā || dharmahastā yaśohastā kīrttihastāstathāpare ||

সেখানে সমাৰ্জাৰী, কাচ-বৰ্ণা, কৃষ্ণা আৰু তদ্ৰূপে কলি নামৰ (আকৃতি) আছিল; আৰু আন কিছুমান ধৰ্ম-হস্তা, যশো-হস্তা আৰু কীৰ্তি-হস্তা নামেও আছিল।

sa-mārjārīthe cat(-like one)
sa-mārjārī:
Karta (कर्ता)
TypeNoun
Rootsa (सह/सम्-भाव, उपसर्ग/अव्यय) + mārjārī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन; कर्मधारय (समार्जारी ‘(a being) with/like a cat’—mārjārī ‘female cat’)
kāca-varṇāglass-colored
kāca-varṇā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkāca (प्रातिपदिक) + varṇa (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन; तत्पुरुष (काचस्य वर्णः यस्याः)
kṛṣṇāblack
kṛṣṇā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkṛṣṇa (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन; विशेषण
caand
ca:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक-अव्यय
evaindeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारणार्थक-अव्यय
kaliḥKali (personified)
kaliḥ:
Karta (कर्ता)
TypeNoun
Rootkali (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
tathāthus/so
tathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय, प्रकारवाचक (adverb: ‘thus/so’)
dharma-hastāḥDharma-handed ones / those with ‘dharma’ as hand
dharma-hastāḥ:
Karta (कर्ता)
TypeNoun
Rootdharma (प्रातिपदिक) + hasta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), बहुवचन; तत्पुरुष (धर्मस्य हस्तः/हस्ताः)
yaśas-hastāḥFame-handed ones
yaśas-hastāḥ:
Karta (कर्ता)
TypeNoun
Rootyaśas (प्रातिपदिक) + hasta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), बहुवचन; तत्पुरुष
kīrti-hastāḥRenown-handed ones
kīrti-hastāḥ:
Karta (कर्ता)
TypeNoun
Rootkīrti (प्रातिपदिक) + hasta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), बहुवचन; तत्पुरुष
tathālikewise
tathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय, प्रकारवाचक
apareothers
apare:
Karta (कर्ता)
TypeNoun
Rootapara (प्रातिपदिक)
Formपुंलिङ्ग (सामान्यतः), प्रथमा (1), बहुवचन; सर्वनाम-प्रकृति

Varāha

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"Personified abstractions (Kali, Dharma, Yaśas, Kīrti, etc.) are introduced as named forces/agents within the narrative’s moral machinery.","karmic_consequence":"Implicit: alignment with Dharma/Yaśas/Kīrti supports auspicious outcomes; association with Kali/dark forces supports decline."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"moral-metaphysical mapping","core_concept":"Ethical qualities function like ‘hands’ (hastāḥ)—operative agencies shaping fate; Kali and Dharma are not merely eras/ideas but forces with effects.","practical_application":"Choose actions that ‘place your hand’ in Dharma/Yaśas/Kīrti; avoid behaviors that empower Kali-like tendencies (discord, deceit, violence)."}

Subject Matter: ["Personification","Ethics (dharma/renown vocabulary)","Mythic narrative"]

Primary Rasa: adbhuta

Secondary Rasa: bhayanaka

Type: otherworldly court/processional setting (implied)

Related Themes: Varāha Purāṇa ch.197 (continuation listing Kṛtānta’s forerunners/attendants)

Visual Art Cues: {"scene_description":"A line of personified figures bearing name-signs: Kali as dark/discordant presence; Dharma/Yaśas/Kīrti as luminous attendants with symbolic ‘hands’ indicating their function.","item_prompts":["Kali figure with dark aura or crow/iron motifs","Dharma figure holding scales or śāstra palm-leaf","Yaśas with banner/drum of fame","Kīrti with radiant halo and garland","name-glyphs or emblematic hand-gestures (mudrā)"],"kerala_mural_prompt":"Kerala mural: iconic personifications with clear attributes; Kali in darker tones; Dharma/Yaśas/Kīrti in bright costume with ornate jewelry and emphatic hand gestures.","tanjore_prompt":"Tanjore: gold-leaf halos for Dharma/Yaśas/Kīrti; Kali rendered with subdued metallics; heavy ornamentation and emblematic objects in each hand.","mysore_prompt":"Mysore: refined shading; symbolic objects delicately painted; contrast of serenity (Dharma) vs restlessness (Kali).","pahari_prompt":"Pahari: lyrical figures with minimal props; strong color symbolism; inscriptions or emblems near each figure to indicate names."}

Audio Atmosphere: {"recitation_mood":"mysterious, enumerative","suggested_raga":"Todi","pace":"medium","voice_tone":"clear, catalog-like"}

C
Classical Literature
P
Purāṇic Narrative
P
Personified Abstractions
S
Sanskrit Onomastics

FAQs

Lists of named/epithetic figures illustrate Purāṇic personification practices, where abstract qualities (dharma, fame, renown) and cosmic forces (Kali) appear as agents within narrative description.

No geographic location is mentioned.

By juxtaposing Kali with Dharma/Yaśas/Kīrti, the verse frames a moral vocabulary of decline versus order and reputation, though it does not state a direct command.

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