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Varaha Purana 132.2 — Adhyaya 132, Shloka 2

Expiatory Rites for Contact with a Corpse and with a Menstruating Woman

वर्षं नारायणाच्छ्रुत्वा सा मही संशितव्रता ॥ ततो दीनमना भूत्वा प्रोवाच मधुसूदनम् ॥

varṣaṃ nārāyaṇāc chrutvā sā mahī saṃśitavratā | tato dīna-manā bhūtvā provāca madhusūdanam ||

নাৰায়ণৰ পৰা এই কথা শুনি, ব্ৰতত অটল ধৰিত্ৰী দেৱী মনত বিষণ্ণ হৈ মধুসূদনক ক’লে।

varṣam(that) statement/account
varṣam:
nārāyaṇātfrom Nārāyaṇa
nārāyaṇāt:
śrutvāhaving heard
śrutvā:
mahīthe Earth
mahī:
saṃśita-vratāfirm in vow/observance
saṃśita-vratā:
tataḥthen
tataḥ:
dīna-manāḥdejected in mind
dīna-manāḥ:
bhūtvāhaving become
bhūtvā:
provācaspoke
provāca:
madhusūdanaMadhusūdana (Viṣṇu/Varāha)
madhusūdana:

Narrator (implicit); transition into Dharaṇī’s inquiry

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"After hearing Nārāyaṇa/Varāha’s teaching, Bhū-devī becomes downcast and prepares to question Madhusūdana (Varāha as Viṣṇu)."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer","bhu_devi_state":"downcast, burdened by the gravity of dharma rules; contemplative and concerned","key_question":"Given the severity and complexity of these purity laws, how should beings practically uphold dharma and find relief/clarity?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"Foreshadowing only in epithet: ‘Madhusūdana’ as Viṣṇu-name later strongly associated with Kṛṣṇa in devotional usage, but no Mathurā-specific link stated here."}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"Narrative transition: Bhū-devī reacts emotionally to the dharma teaching and initiates further inquiry.","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-inflected inquiry within dharma discourse","core_concept":"True dharma learning includes emotional response and humble questioning; the disciple’s concern becomes the doorway to deeper clarification.","practical_application":"When overwhelmed by rules, approach the divine teacher with sincerity; convert anxiety into structured inquiry and practice."}

Subject Matter: ["Ethics","Dialogue Framework","Dharma-śāstra"]

Primary Rasa: karuṇa

Secondary Rasa: śānta

Type: dialogue-setting (cosmic/āgamic narrative space)

Related Themes: Varāha Purāṇa 132 (Earth’s reaction leading into subsequent questions/answers)

Visual Art Cues: {"scene_description":"Bhū-devī, steadfast in vows, becomes sorrowful after hearing Nārāyaṇa’s teaching and turns to speak to Madhusūdana; a quiet, emotionally charged transition scene.","item_prompts":["Bhū-devī with lowered gaze","Varāha/Nārāyaṇa as compassionate teacher","subtle gesture of beginning a question","a calm setting suggesting discourse (seat, tree, riverbank)"],"kerala_mural_prompt":"Kerala mural: Bhū-devī shown with softened, downcast expression; Varāha/Nārāyaṇa serene; balanced composition emphasizing mood over action.","tanjore_prompt":"Tanjore: gold haloed Madhusūdana/Varāha; Bhū-devī in devotional posture; rich ornamentation with a subdued facial expression to convey dīnatā.","mysore_prompt":"Mysore: delicate emotional rendering; Bhū-devī’s downcast mood; gentle background; refined jewelry and textiles.","pahari_prompt":"Pahari: lyrical landscape; Bhū-devī seated, pensive; Madhusūdana attentive; emphasis on quiet dialogue and mood."}

Audio Atmosphere: {"recitation_mood":"soft, reflective, plaintive","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"gentle, compassionate, slightly hushed"}

C
Classical Literature
P
Purāṇa
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It frames a didactic Purāṇic dialogue where ethical questions are posed by Dharaṇī and answered by a Viṣṇu-form, a common pedagogical structure in Purāṇic literature.

No specific geographic toponym is named in this verse; it functions as a narrative transition.

The verse introduces an inquiry-driven ethical discussion, emphasizing attentive hearing (śravaṇa) and reflective questioning before prescribing conduct.

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