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Avadhuta Upanishad 3 — Verse 3

यो विलङ्घ्याश्रमान्वर्णानात्मन्येव स्थितः सदा । अतिवर्णाश्रमी योगी अवधूतः स कथ्यते॥३॥

यः । विलङ्घ्य । आश्रमान् । वर्णान् । आत्मनि । एव । स्थितः । सदा । अति-वर्ण-आश्रमी । योगी । अवधूतः । सः । कथ्यते ॥३॥

yo vilaṅghyāśramān varṇān ātmany eva sthitaḥ sadā | ativarṇāśramī yogī avadhūtaḥ sa kathyate ||3||

যি চাৰি আশ্ৰম আৰু চাৰি বৰ্ণ অতিক্ৰম কৰি, সদায় আত্মাতেই স্থিত থাকে— তেনে বৰ্ণাশ্ৰমাতীত যোগীক ‘অৱধূত’ বুলি কোৱা হয়।

He who, having transcended the (four) āśramas and the (four) varṇas, remains always established in the Self alone—such a yogin, beyond varṇa and āśrama, is called an Avadhūta.

Ātma-niṣṭhā (abidance in the Self) and transcendence of varṇāśrama through jñānaMahavakya: Implicitly grounded in non-dual identity (supports ‘aham brahmāsmi’/‘tat tvam asi’ as the basis for transcending social identity).AtharvaChandas: Anuṣṭubh (śloka)

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Avadhuta Upanishad 3 – Verse 3 | Sanskrit, Assamese Translation & Meaning | Vedapath