Verse 15
Akshi
असंसर्गाभिधामन्यां तृतीयां योगभूमिकाम् ।
ततः पतत्यसौ कान्तः पुष्पशय्यामिवामलाम् ॥
यथावच्छास्त्रवाक्यार्थे मतिमाधाय निश्चलाम् ।
तापसाश्रमविश्रान्तैरध्यात्मकथनक्रमैः ।
शिलाशय्यासनासीनो जरयत्यायुराततम् ॥
वनावनिविहारेण चित्तोपशमशोभिना ।
असङ्गसुखसौख्येन कालं नयति नीतिमान् ॥
अभ्यासात्साधुशास्त्राणां करणात्पुण्यकर्मणाम् ।
जन्तोर्यथावदेवेयं वस्तुदृष्टिः प्रसीदति ॥
तृतीयां भूमिकां प्राप्य बुद्धोऽनुभवति स्वयम् ॥
असंसर्ग-आभिधाम् अन्याम् तृतीयाम् योग-भूमिकाम् ।
ततः पतति असौ कान्तः पुष्प-शय्याम् इव अमलाम् ॥
यथा-वत् शास्त्र-वाक्य-अर्थे मतिम् आधाय निश्चलाम् ।
तापस-आश्रम-विश्रान्तैः अध्यात्म-कथन-क्रमैः ।
शिला-शय्या-आसन-आसीनः जरयति आयुः आततम् ॥
वन-अवनि-विहारेण चित्त-उपशम-शोभिना ।
असङ्ग-सुख-सौख्येन कालम् नयति नीति-मान् ॥
अभ्यासात् साधु-शास्त्राणाम् करणात् पुण्य-कर्मणाम् ।
जन्तोः यथा-वत् एव इयम् वस्तु-दृष्टिः प्रसीदति ॥
तृतीयाम् भूमिकाम् प्राप्य बुद्धः अनुभवति स्वयम् ॥
asaṃsargābhidhām anyāṃ tṛtīyāṃ yogabhūmikām |
tataḥ pataty asau kāntaḥ puṣpaśayyām ivāmalām ||
yathāvacchāstravākyārthe matim ādhāya niścalām |
tāpasāśramaviśrāntair adhyātmakathanakramaiḥ |
śilāśayyāsanāsīno jarayaty āyur ātatam ||
vanāvanivihāreṇa cittopaśamaśobhinā |
asaṅgasukhasaukhyeṇa kālaṃ nayati nītimān ||
abhyāsāt sādhūśāstrāṇāṃ karaṇāt puṇyakarmaṇām |
jantor yathāvad evaiyāṃ vastudṛṣṭiḥ prasīdati ||
tṛtīyāṃ bhūmikāṃ prāpya buddho 'nubhavati svayam ||
‘অসংসৰ্গ’ নামৰ যোগৰ তৃতীয় ভূমিকা লাভ কৰি সেই প্ৰিয় সাধক যেন নিৰ্মল পুষ্পশয্যাত অৱতৰণ কৰে। শাস্ত্ৰবাক্যৰ যথাৰ্থ অৰ্থত অচঞ্চল বুদ্ধি স্থাপন কৰি, তপস্বীৰ আশ্ৰমত বিশ্ৰাম দিয়া আধ্যাত্মিক কথন-ক্রমে, শিলাশয্যা আৰু আসনত বহি দীঘলীয়া আয়ুষ সাধনাত ক্ষয় কৰে। বন আৰু ভূমিত বিহাৰ, চিত্ত-উপশমৰ শোভা, আৰু অসঙ্গজাত সুখ-সৌখ্যে নীতিমান কাল নয়ন কৰে। সৎশাস্ত্ৰৰ অভ্যাস আৰু পুণ্যকৰ্মৰ আচৰণে জীৱৰ যথাৱৎ বস্তুদৃষ্টি প্ৰসন্ন হয়। তৃতীয় ভূমিকা পাই জাগ্ৰত জনে তাক স্বয়ং অনুভৱ কৰে।
[In] the third stage of yoga, called “non-association (asaṃsarga),” that beloved one then alights upon a stainless couch as it were of flowers. Having fixed an unwavering mind upon the meaning of the scriptural sentences as it truly is, by sequences of spiritual discourse that give repose in hermitages of ascetics, seated on a stone-bed and seat, he wears out the extended span of life. By roaming in forests and on the earth, adorned with the beauty of pacifying the mind, and by the ease of happiness born of non-attachment, the disciplined one passes time. Through practice of good scriptures and through performance of meritorious actions, for a living being this vision of reality becomes clear as it truly is. Having attained the third stage, the awakened one experiences [it] for himself.