इयं विशुद्धिरज्ञानाद्धत्वा चाकामतो द्विजम् । कामतो ब्राह्मणवधे निष्कृतिर्न विधीयते
iyaṃ viśuddhirajñānāddhatvā cākāmato dvijam | kāmato brāhmaṇavadhe niṣkṛtirna vidhīyate
এই বিশুদ্ধি অজ্ঞানতাবশত অনিচ্ছাকৃতভাৱে কোনো দ্বিজক বধ কৰিলে প্ৰযোজ্য। কিন্তু ইচ্ছাকৃতভাৱে ব্ৰাহ্মণ-বধ কৰিলে কোনো নিষ্কৃতি বিধান কৰা নহয়।
Unspecified (didactic voice within Prabhāsakṣetra-māhātmya)
Tirtha: Prabhāsa-kṣetra (ethical-expiatory teaching context)
Type: kshetra
Scene: A solemn council scene: elders explain the difference between accidental and deliberate killing; the penitent is grief-stricken; a dharma-scale motif or manuscript underscores ‘intent’ as decisive.
Intention matters in dharma: accidental wrongdoing may be purified, while deliberate grievous harm is treated as beyond ordinary expiation.
The rule is taught within the Prabhāsakṣetra-māhātmya setting, linking moral discipline to pilgrimage sanctity.
It distinguishes cases where prāyaścitta/niṣkṛti is applicable (unintentional) versus not prescribed (intentional brāhmaṇa-killing).