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Skanda Purana — Prabhasa Khanda, Shloka 28

अर्बुद उवाच । एष एव वरोऽस्माकं यत्त्वं तुष्टो महामुने । अवश्यं यदि दातव्यं तच्छृणुष्व द्विजोत्तम

arbuda uvāca | eṣa eva varo'smākaṃ yattvaṃ tuṣṭo mahāmune | avaśyaṃ yadi dātavyaṃ tacchṛṇuṣva dvijottama

অৰ্বুদে ক’লে: “হে মহামুনি, আমাৰ বৰ এইয়েই—আপুনি সন্তুষ্ট। তথাপি যদি বৰ দিয়া অৱশ্যক হয়, তেন্তে হে দ্বিজোত্তম, শুনক।”

अर्बुदःArbuda
अर्बुदः:
Karta (Subject/कर्ता)
TypeNoun
Rootअर्बुद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन — nominative singular
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Root√वच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन — ‘said’
एषःthis
एषः:
Karta (Subject/कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन — nominative singular
एवindeed, only
एव:
Sambandha (Modifier/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय — emphatic particle
वरःboon
वरः:
Karta (Subject/कर्ता)
TypeNoun
Rootवर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन — nominative singular
अस्माकम्of us
अस्माकम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th), बहुवचन — genitive plural (‘of us’)
यत्that (namely)
यत्:
Sambandha (Clause-link/सम्बन्ध)
TypeIndeclinable
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसम्बन्धबोधक अव्यय — relative particle (‘that/which’)
त्वम्you
त्वम्:
Karta (Subject/कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा (1st), एकवचन — nominative singular pronoun
तुष्टःpleased
तुष्टः:
Karta (Subject/कर्ता)
TypeAdjective
Rootतुष्ट (कृदन्त; √तुष् धातु)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; क्त-प्रत्ययान्त — pleased
महामुनेO great sage
महामुने:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootमहा + मुनि (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th), एकवचन — vocative; समासः कर्मधारय (महामुनिः)
अवश्यम्certainly
अवश्यम्:
Sambandha (Adverbial/सम्बन्ध)
TypeIndeclinable
Rootअवश्यम् (अव्यय)
Formनिश्चयार्थक अव्यय — ‘certainly/necessarily’
यदिif
यदि:
Sambandha (Condition/सम्बन्ध)
TypeIndeclinable
Rootयदि (अव्यय)
Formशर्तार्थक अव्यय — conditional particle ‘if’
दातव्यम्must be given
दातव्यम्:
Kriya (Obligation/क्रिया)
TypeAdjective
Root√दा (धातु) + तव्यत् (कृदन्त)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन — gerundive (obligatory) ‘to be given’
तत्that
तत्:
Karman (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन — accusative singular
शृणुष्वlisten
शृणुष्व:
Kriya (Action/क्रिया)
TypeVerb
Root√श्रु (धातु)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन; आत्मनेपद — ‘listen’
द्विजोत्तमO best of the twice-born
द्विजोत्तम:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootद्विज + उत्तम (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th), एकवचन — vocative; षष्ठी-तत्पुरुष (द्विजानाम् उत्तमः)

Arbuda-nāga

Listener: Śaunaka and other ṛṣis at Naimiṣāraṇya (implied)

Scene: On a forested mountain peak, Arbuda addresses Vasiṣṭha with folded hands; the sage sits in calm austerity, radiating prasāda, as attendants (nāga/gaṇa-like) watch respectfully.

A
Arbuda
M
Mahāmuni (great sage)
D
Dvijottama (best brāhmaṇa)

FAQs

The highest ‘boon’ is the approval of the righteous; worldly requests are secondary to dhārmic relationship and gratitude.

The Arbuda mountain locale where Arbuda will request the establishment of Nāga-tīrtha fame.

None directly; it introduces the formal request that will define the tīrtha’s public renown and benefits.