सुकारश्चाक्षरो नित्यं जपाकुसुम भास्वरः । मनो बीजं दुर्विषह्यं पुलहाश्रितमर्थिदम्
sukāraścākṣaro nityaṃ japākusuma bhāsvaraḥ | mano bījaṃ durviṣahyaṃ pulahāśritamarthidam
“সু” অক্ষৰ নিত্য অক্ষয় ধ্বনি, জপা-কুসুমৰ দৰে দীপ্ত। ই মনৰ বীজ—সহ্য কৰাটো কঠিন—পুলহাৰ আশ্ৰিত, আৰু প্ৰাৰ্থিত অৰ্থ/লক্ষ্য দান কৰে।
Sūta (Lomaharṣaṇa) (deduced)
Scene: The syllable ‘su’ glows hibiscus-red above a rosary; petals drift like offerings; a serene sage invokes Pulaha’s lineage while a pilgrim’s mind is depicted as a subtle lotus receiving the seed-sound.
Mind is a sacred field to be mastered through mantra; when the mind-seed is engaged, it can fulfill aims and refine inner life.
The verse itself is focused on mantra-bīja and rishi-association; a specific tīrtha is not named in the provided line.
It commends the “su” syllable as manobīja, implying japa/ritual use, associated with Pulaha and said to grant desired ends.
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