विश्वामित्र उवाच । एतत्ते सर्वमाख्यातं यत्पृष्टोऽस्मि नृपोत्तम । श्राद्धार्हा नागरा येन नागराणां व्यवस्थिताः । भर्तृयज्ञेन मर्यादा कृता तेषां यथा पुरा
viśvāmitra uvāca | etatte sarvamākhyātaṃ yatpṛṣṭo'smi nṛpottama | śrāddhārhā nāgarā yena nāgarāṇāṃ vyavasthitāḥ | bhartṛyajñena maryādā kṛtā teṣāṃ yathā purā
বিশ্বামিত্ৰে ক’লে: হে নৃপোত্তম! তুমি যি সুধিছিলা, সেই সকলো কথা মই তোমাক ক’লোঁ—নাগৰসকল কেনেকৈ শ্রাদ্ধাৰ্হ বুলি গণ্য হয় আৰু নাগৰসমাজ কেনেকৈ বিধিবদ্ধভাৱে স্থাপিত। ভর্তৃযজ্ঞৰ দ্বাৰাই তেওঁলোকৰ আচাৰ-মৰ্যাদা পূৰ্বৰ দৰে স্থিৰ কৰা হৈছিল।
Viśvāmitra
Listener: Nṛpottama (unnamed king)
Scene: Viśvāmitra, seated as a venerable ṛṣi, concludes a formal exposition to a king; the atmosphere is juridical-sacral—like a dharma-assembly—invoking the ancient precedent of Bhartṛyajña establishing communal boundaries.
Dharma is transmitted through authoritative tradition; eligibility for sacred rites is safeguarded by time-tested boundaries of conduct.
No distinct tīrtha is named in this verse; it serves as a concluding doctrinal summary within the Tīrthamāhātmya narrative.
It affirms the established criteria by which Nāgaras are considered śrāddhārha, grounded in the precedent of Bhartṛyajña.