त्वं ब्राह्मी ब्रह्मणः शक्तिर्वैष्णवी त्वं च शांभवी । त्रिमूर्तिः शक्तिरूपा त्वं रक्षरक्ष नमोऽस्तु ते
tvaṃ brāhmī brahmaṇaḥ śaktirvaiṣṇavī tvaṃ ca śāṃbhavī | trimūrtiḥ śaktirūpā tvaṃ rakṣarakṣa namo'stu te
তুমি ব্ৰাহ্মী—ব্ৰহ্মাৰ শক্তি; তুমি বৈষ্ণৱী আৰু শাম্ভৱীও। তুমি ত্ৰিমূৰ্তিৰ শক্তিৰূপা; ৰক্ষা কৰা, ৰক্ষা কৰা—তোমাক নমস্কাৰ।
Bhīma
Listener: Devī
Scene: The Goddess is envisioned simultaneously as Brāhmī, Vaiṣṇavī, and Śāmbhavī—one form radiating three divine emblems, signifying her as the Trimūrti’s power; Bhīma continues his protective plea.
All divine functions of creation, preservation, and dissolution are empowered by one Śakti—the Goddess.
No site is named; the verse is doctrinal, praising Devī as the power behind the Trimūrti.
None explicit; it is a stuti invoking protection through remembrance of Devī’s manifold forms.