मलैर्द्वादशभिः किट्टं भिन्नं देहाद्बहिर्व्रजेत् । कर्णाक्षिनासिकाजिह्वादताः शिश्नं गुदं नखाः
malairdvādaśabhiḥ kiṭṭaṃ bhinnaṃ dehādbahirvrajet | karṇākṣināsikājihvādatāḥ śiśnaṃ gudaṃ nakhāḥ
কিট্ট অংশটো বাৰটা মলৰূপে বিভক্ত হৈ দেহৰ পৰা বাহিৰলৈ যায়। সেয়া—কাণ, চকু, নাক, জিভা, দাঁত, শিশ্ন, গুদ আৰু নখ।
Lomaharṣaṇa (Sūta) (deduced for Māheśvarakhaṇḍa narrative frame)
Scene: A schematic yogic anatomy: the body shown with highlighted ‘mala-outlets’ and the concept of kiṭṭa exiting, contrasted with a calm yogin observing without aversion—pure discrimination rather than disgust.
It encourages detachment by showing the body as a site of constant impurities, motivating purity and spiritual striving.
No tīrtha is mentioned in this verse.
No explicit rite; the broader implication supports śauca (purity) as a dharmic discipline.