Skanda Purana — Mahesvara Khanda, Shloka 132
वेदाः प्रमाणं स्मृतयः प्रमाणं धर्मार्थयुक्तं वचनं प्रमाणम् । नैतत्त्रयं यस्य भवेत्प्रमाणं कस्तस्य कुर्याद्वचनं प्रमाणम्
vedāḥ pramāṇaṃ smṛtayaḥ pramāṇaṃ dharmārthayuktaṃ vacanaṃ pramāṇam | naitattrayaṃ yasya bhavetpramāṇaṃ kastasya kuryādvacanaṃ pramāṇam
বেদ প্ৰমাণ, স্মৃতিও প্ৰমাণ, আৰু ধৰ্ম তথা সদৰ্থে যুক্ত বাক্যও প্ৰমাণ। কিন্তু যাৰ বাবে এই তিনিও প্ৰমাণ নহয়, তাৰ বাক্যক কোনে প্ৰমাণ বুলি মানিব?
Narrator (Sūta/Lomaharṣaṇa) in Māheśvarakhaṇḍa context (deduced)
Scene: A triad of luminous texts/symbols: Veda (śruti) as a radiant manuscript, Smṛti as a codex, and a balanced scale labeled dharma-artha-yukta-vacana; a skeptical figure stands aside, his speech depicted as fading smoke.
FAQs
True guidance is measured by śāstra—Veda, Smṛti, and dharma-grounded counsel; ignoring them makes one’s speech unreliable.
No tirtha is named in this verse; it sets the doctrinal standard that frames the later praise of Bahūdaka-kuṇḍa and Kapileśvara.
None directly; the verse establishes scriptural authority as the basis for right conduct.