Previous Verse
Next Verse

Skanda Purana — Mahesvara Khanda, Shloka 52

अपत्यान्यस्य हा कष्टमेवं मूढः प्रवर्तते । तस्य योयो यथा मोहस्तथा तं श्रृणु तत्त्वतः

apatyānyasya hā kaṣṭamevaṃ mūḍhaḥ pravartate | tasya yoyo yathā mohastathā taṃ śrṛṇu tattvataḥ

হায়—যি ‘সন্তান’ আচলতে তেওঁৰ নহয়! এইদৰে মূঢ় জনে কৰ্মত লিপ্ত হৈ থাকে। যি যি ৰূপে তেওঁৰ মোহ উঠে, তেনে তেনে তত্ত্বৰূপে মোৰ পৰা শুনা।

अपत्यानिchildren, offspring
अपत्यानि:
Karta (Subject/कर्ता)
TypeNoun
Rootअपत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd Nom/Acc), बहुवचन
अस्यof this (person)
अस्य:
Shashthi-sambandha (Genitive relation/षष्ठीसम्बन्ध)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन
हाalas!
हा:
Sambodhana/Interjection (उद्गार)
TypeIndeclinable
Rootहा (अव्यय)
Formअव्यय; विस्मय/शोकसूचक-निपात (interjection)
कष्टम्misery, hardship
कष्टम्:
Karma/Predicate (कर्म/विधेय)
TypeNoun
Rootकष्ट (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd Nom/Acc), एकवचन; भाववाचक (impersonal predicate)
एवम्thus
एवम्:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक (manner adverb)
मूढःdeluded
मूढः:
Karta (Subject/कर्ता)
TypeAdjective
Rootमूढ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषणम् (qualifies implied ‘जनः’)
प्रवर्ततेacts, proceeds
प्रवर्तते:
Kriya (Action/क्रिया)
TypeVerb
Rootप्र√वृत् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद
तस्यof him
तस्य:
Shashthi-sambandha (Genitive relation/षष्ठीसम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन
यःwhich/whatever (that)
यः:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सम्बन्धबोधक (relative pronoun)
यः(each) which
यः:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; पुनरुक्ति-बल (emphatic repetition)
यथाas, in whatever way
यथा:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय; उपमान/प्रकारवाचक (as, according as)
मोहःdelusion
मोहः:
Karta (Subject/कर्ता)
TypeNoun
Rootमोह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
तथाso, accordingly
तथा:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; तदनुरूपार्थक (so, accordingly)
तम्that (teaching/thing)
तम्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
शृणुhear
शृणु:
Kriya (Action/क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद
तत्त्वतःtruly, in essence
तत्त्वतः:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootतत्त्वतः (अव्यय; तत्त्व + तस्)
Formअव्यय; तसिल्-प्रत्ययान्त (ablatival adverb: ‘in truth/essentially’)

Sūta (Lomaharṣaṇa) addressing the sages (deduced from Māheśvarakhaṇḍa convention)

Scene: A teacher points to a householder holding children; translucent threads labeled ‘mine’ bind him. The teacher cuts the threads with a sword of ‘tattva’. In the background, a calm Śiva-liṅga symbolizes true refuge.

FAQs

It critiques possessiveness and false ownership in family life, urging one to understand relationships through tattva rather than moha.

No tīrtha is mentioned; the verse continues a general instruction on saṃsāra.

None; it introduces further teaching meant to dissolve delusion through right understanding.