गोरोचनमयं शेषो नाम पशुपतिः स्मृतम् । वासुकिर्विषलिंगं च नाम वै शंकरेति च
gorocanamayaṃ śeṣo nāma paśupatiḥ smṛtam | vāsukirviṣaliṃgaṃ ca nāma vai śaṃkareti ca
শেষক গোৰোচনা (উজ্জ্বল হালধীয়া ৰং) ময় বুলি স্মৰণ কৰা হয় আৰু তাৰ নাম ‘পশুপতি’ বুলি ধৰা হয়। বাসুকিক বিষ-স্বভাৱযুক্ত বুলি কোৱা হয়, আৰু সেই লিঙ্গ নিশ্চিতভাৱে ‘শংকৰ’ নামে খ্যাত।
Lomaharṣaṇa (Sūta) to the sages (deduced from Māheśvarakhaṇḍa context)
Type: kshetra
Scene: Śeṣa with many hoods presents a golden-yellow gorocanā offering before a liṅga titled ‘Paśupati’; Vāsuki, dark and gleaming, coils near a liṅga with a subtle blue-black aura titled ‘Śaṅkara’, hinting at poison’s power subdued.
All powerful beings and sacred substances ultimately point to Śiva’s lordship (Paśupati/Śaṅkara) and become sanctified when connected to his worship.
No single tīrtha is named in this verse; it functions as doctrinal praise within the Śatarudrīya-māhātmya section.
No direct ritual is prescribed here; the verse supports the broader practice of Śiva-stuti and Śatarudrīya recitation.