विभूतिभूषणो नित्यं नित्यरुद्राक्षभूषणः । रुद्रसूक्तपरो नित्यं नित्यं लिंगार्चकोभवत्
vibhūtibhūṣaṇo nityaṃ nityarudrākṣabhūṣaṇaḥ | rudrasūktaparo nityaṃ nityaṃ liṃgārcakobhavat
সদায় তেওঁ বিভূতি (পবিত্ৰ ভস্ম) অলংকাৰ ৰূপে ধাৰণ কৰিছিল, সদায় ৰুদ্ৰাক্ষ-মালা পিন্ধি আছিল; নিত্য ৰুদ্ৰ-সূক্তত পৰায়ণ হৈ তেওঁ নিত্য লিঙ্গ-অৰ্চক হৈ উঠিল।
Skanda (continuing narration)
Scene: A Śaiva devotee in Kāśī, body marked with vibhūti, rudrākṣa garlands on neck and arms, seated near a liṅga shrine, chanting Rudra-hymns while offering water and bilva leaves.
Śaiva identity and liberation-oriented living are sustained through daily symbols and practices: vibhūti, rudrākṣa, Rudra-recitation, and liṅga-pūjā.
The practices are described in the Kāśī context around Vyāseśvara, though the verse emphasizes sādhana more than a single spot.
Regular Rudra-sūkta recitation and nitya-liṅga-arcana (daily worship of the Śiva-liṅga).