तव रीढां करिष्यंति किमैश्वर्येण रीढिनाम् । प्राप्तावहेडना लोके जितकालभया अपि । अथैश्वर्येण संपन्नाः प्रतिष्ठाभाजनं किमु
tava rīḍhāṃ kariṣyaṃti kimaiśvaryeṇa rīḍhinām | prāptāvaheḍanā loke jitakālabhayā api | athaiśvaryeṇa saṃpannāḥ pratiṣṭhābhājanaṃ kimu
যিসকলে আপোনাৰ শৰণ লয়, তেওঁলোকৰ বাবে লৌকিক ঐশ্বৰ্যৰ কি প্ৰয়োজন? সমাজে উপহাস কৰিলেও তেওঁলোকে কাল-মৃত্যুৰ ভয় জয় কৰিছে। আৰু যদি সমৃদ্ধিও লাভ হয়, তেন্তে তেওঁলোকক আৰু কি প্ৰতিষ্ঠা লাগে?
Skanda (deduced Kāśīkhaṇḍa norm: Skanda → Agastya)
Tirtha: Kāśī (Avimukta)
Type: kshetra
Scene: A devotee walking through a bustling Kāśī street: some mock, some praise; the devotee remains calm, holding a mālā. Behind, Kāla (personified time) appears subdued, while Śiva’s unseen protection is shown as a luminous shield. In another vignette, the same devotee offers wealth in charity, indifferent to prestige.
True refuge in Śiva makes one inwardly free—beyond social insult, beyond death-fear, and beyond craving for status.
Kāśī, as the realm of Mahākāla where devotees learn fearlessness and detachment.
No explicit rite; the prescription is bhakti-śaraṇāgati—taking shelter in Śiva as the core practice.