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Skanda Purana — Kashi Khanda, Shloka 81

चैत्रशुक्लतृतीयायामुपोषणपरायणः । महोपचारैः संपूज्य दुकूलाभरणादिभिः

caitraśuklatṛtīyāyāmupoṣaṇaparāyaṇaḥ | mahopacāraiḥ saṃpūjya dukūlābharaṇādibhiḥ

চৈত্ৰ মাহৰ শুক্ল পক্ষৰ তৃতীয় তিথিত, উপবাসত নিবিষ্ট হৈ, মহা উপচাৰে—সুন্দৰ দুকূল বস্ত্ৰ, অলংকাৰ আদি সহ—(মঙ্গলাগৌৰী)ক পূজা কৰিব লাগে।

चैत्रशुक्लतृतीयायाम्on the third (tithi) of the bright fortnight of Caitra
चैत्रशुक्लतृतीयायाम्:
Adhikarana (Time/कालाधिकरण)
TypeNoun
Rootचैत्र (प्रातिपदिक) + शुक्ल (प्रातिपदिक) + तृतीया (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन; तत्पुरुष-समासः (चैत्रस्य शुक्लपक्षस्य तृतीया)
उपोषणपरायणःdevoted to fasting
उपोषणपरायणः:
Karta (Subject qualifier/कर्ता-विशेषण)
TypeAdjective
Rootउपोषण (प्रातिपदिक) + परायण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; तत्पुरुषः (उपोषणे परायणः = devoted to fasting)
महोपचारैःwith great offerings/services
महोपचारैः:
Karana (Instrument/करण)
TypeNoun
Rootमहा (प्रातिपदिक) + उपचार (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), बहुवचन; कर्मधारयः (महान्तः उपचाराः)
संपूज्यhaving worshipped well
संपूज्य:
Purvakala-kriya (Prior action/पूर्वकालक्रिया)
TypeVerb
Rootसम्+पूज् (धातु)
Formक्त्वान्त-प्राय (absolutive/gerund; -य form), अव्ययभाव; पूर्वकाले कृतक्रिया (having duly worshipped)
दुकूलाभरणादिभिःwith fine cloth, ornaments, and the like
दुकूलाभरणादिभिः:
Karana (Instrument/करण)
TypeNoun
Rootदुकूल (प्रातिपदिक) + आभरण (प्रातिपदिक) + आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), बहुवचन; समाहार-द्वन्द्वः (दुकूलानि च आभरणानि च आदयः)

Skanda

Tirtha: Maṅgalāgaurī-vrata (Caitra Śukla Tṛtīyā)

Type: kshetra

Listener: Śaunaka and sages

Scene: On Caitra’s bright third day, a devotee in simple fasting attire offers fine white cloth and ornaments before Maṅgalāgaurī’s image, with spring blossoms and a clean altar arranged with many upacāras.

C
Caitra Śukla Tṛtīyā
M
Maṅgalāgaurī
K
Kāśī (Vārāṇasī)

FAQs

Auspicious results arise when devotion is expressed through disciplined vrata—fasting, reverent worship, and generous offerings.

The rite is taught within Kāśī’s sacred framework, where goddess-worship and vrata are presented as pathways to merit.

Fasting on Caitra Śukla Tṛtīyā and worship with major offerings such as fine cloth and ornaments.