Shloka 91 - Adhyaya 11 - Purva Ardha - Kashi Khanda | Assamese | Vedapath

Vyasa

Skanda Purana — Kashi Khanda, Shloka 91

Devanagari script

हा कालबालकवती किमुतेन राज्ञी त्वत्कालतां न हृतवान्नसुताननेंदुः । बालेति कोमलमृणाल लतांगलीलं दंभोलिनिष्ठुरकठोरकुठारदंष्ट्रः

Transliteration

hā kālabālakavatī kimutena rājñī tvatkālatāṃ na hṛtavānnasutānaneṃduḥ | bāleti komalamṛṇāla latāṃgalīlaṃ daṃbholiniṣṭhurakaṭhorakuṭhāradaṃṣṭraḥ

Translation

হায়, কালে তাক সন্তানহীনা কৰিলে! তেন্তে এই ৰাণীৰ কি দশা—পুত্ৰ-মুখচন্দ্ৰই কি তাইৰ প্ৰাণ কেঢ়ি নিল নে? ‘বালক!’—তথাপি কোমল পদ্মনাল আৰু লতাৰ দৰে দেহলীলাক কালে আঘাত কৰিলে; তাৰ দন্ত যেন নিষ্ঠুৰ বজ্ৰ, কঠোৰ কুঠাৰ, নিৰ্দয় ধাৰ।

Word by Word

हाalas

कालबालकवतीshe who has (a) time-doomed child

किम्what?

उतindeed / then

एनेनby this

राज्ञीthe queen

त्वत्कालताम्your ‘time-ness’ / your being Time (death)

नnot

हृतवान्has taken away

नnot

सुताननेन्दुःthe moon of her son's face (i.e., her son)

बालO child

इतिthus

कोमलमृणालtender like a lotus-stalk

लतांगलीलम्playful/graceful like a creeper-bodied (one)

दंभोलिनिष्ठुरकठोरकुठारदंष्ट्रःone whose fangs are like a hard thunderbolt-axe (i.e., cruel death)

Speaker

Narrator/lamentspeaker within the story (describing the queen’s grief)

Tirtha Mahatmya

Tirtha: Kāśī (Avimukta)

Type: kshetra

Visual Art Cues

Scene: A queen clutches her chest, staring at the imagined ‘moon-face’ of her son; Kāla is personified with thunderbolt/axe/blade-like fangs striking the tender lotus-stalk body of the child.

Characters & Entities

Kāla

FAQs

What is the primary spiritual lesson of this shloka?

It stresses impermanence: Time spares none, urging the seeker toward the deathless refuge praised throughout the Kāśī Khaṇḍa.

Which specific holy site (Tirtha) is glorified here?

Not named in the verse; the larger Kāśī Khaṇḍa context points to Kāśī as the sacred place where death is transformed into liberation.

What ritualistic prescription is mentioned?

None explicitly.