मन्त्रसिद्धिः, प्रतिबन्धनिरासः, श्रद्धा-नियमाः
Mantra Efficacy, Removal of Obstacles, and the Role of Faith/Discipline
अथ वक्ष्यामि शैवानामिहैव फलदं नृणाम् । पूजाहोमजपध्यानतपोदानमयं महत्
atha vakṣyāmi śaivānāmihaiva phaladaṃ nṛṇām | pūjāhomajapadhyānatapodānamayaṃ mahat
এতিয়া মই শৈৱ ভক্তসকলৰ বাবে ক’ম—মানুহক এই লোকতেই ফল দিয়া সেই মহৎ সাধনা; ই পূজা, হোম, জপ, ধ্যান, তপ আৰু দানময়।
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadāśiva
Sthala Purana: Programmatic statement for Śaivas: a ‘great discipline’ composed of pūjā, homa, japa, dhyāna, tapas, and dāna that yields fruit in this very life.
Significance: Defines a complete Śaiva life of practice (external worship + inner yoga + ethical generosity), promising iha-phala (tangible transformation) as well as spiritual maturation.
Role: nurturing
Offering: naivedya
It presents a complete Shaiva sādhanā where devotion (pūjā), disciplined practice (japa, dhyāna, tapaḥ), and ethical purification (dāna) together yield tangible spiritual results in this very life, aligning the soul (paśu) toward Śiva (Pati) by loosening bondage (pāśa).
The listed practices are the standard supports of Saguna Śiva worship—especially pūjā and homa—commonly performed with the Śiva-liṅga as the central icon, while japa and dhyāna internalize that worship into steady contemplation of Śiva’s presence.
It recommends a balanced regimen: daily Śiva-pūjā, homa when possible, regular mantra-japa (such as the Pañcākṣarī “Om Namaḥ Śivāya”), meditation on Śiva, periodic austerity, and charitable giving as part of Shaiva discipline.