दुन्दुभिनिर्ह्रादनिर्णयः / Dundubhinirhrāda’s Stratagem: Targeting the Brāhmaṇas
यज्ञेषु नाशं गच्छत्सु हताहारास्ततस्सुराः । निर्बलास्सुखजय्याः स्युर्निर्जितेषु सुरेष्वथ
yajñeṣu nāśaṃ gacchatsu hatāhārāstatassurāḥ | nirbalāssukhajayyāḥ syurnirjiteṣu sureṣvatha
যজ্ঞসমূহ নাশলৈ গ’লে দেৱতাসকলৰ আহাৰ (যজ্ঞভাগ) নষ্ট হ’ল। তেওঁলোক দুৰ্বল হৈ সহজে জয়যোগ্য হ’ল; তাৰ পিছত দেৱগণ যুদ্ধত পৰাজিত হ’ল।
Suta Goswami (narrating the Yuddhakhaṇḍa account to the sages at Naimiṣāraṇya)
Tattva Level: pasha
It shows that worldly and heavenly power (even of the devas) depends on sustaining dharma and right worship; when sacred order collapses, strength collapses too—pointing to Shiva (Pati) as the ultimate ground of stability beyond mere ritual mechanics.
Yajña represents outer religious power; the verse implies that without alignment to Shiva’s will and proper devotion (often expressed in Linga-worship and Shaiva rites), ritual alone cannot protect or empower—even the gods become vulnerable.
A key takeaway is to strengthen worship with Shaiva sādhanā—steady japa of the Pañcākṣarī (Om Namaḥ Śivāya) and disciplined observance—so that dharma is supported by inner devotion, not only external rite.