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Shiva Purana — Rudra Samhita, Shloka 20

गजासुरतपः–देवलोकक्षोभः

Gajāsura’s Austerities and the Disturbance of the Worlds

एवं लब्धवरो दैत्यो माहिषिश्च गजासुरः । सुप्रसन्नमनास्सोऽथ स्वधाम प्रत्यपद्यत

evaṃ labdhavaro daityo māhiṣiśca gajāsuraḥ | suprasannamanāsso'tha svadhāma pratyapadyata

এইদৰে বৰ লাভ কৰি, মহিষীৰ পৰা জন্ম লোৱা দৈত্য গজাসুৰ অন্তৰে অতিশয় প্ৰসন্ন হৈ, তাৰ পাছত নিজৰ স্বধামলৈ উভতি গ’ল।

एवम्thus
एवम्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकारवाचक-अव्यय (thus)
लब्ध-वरःhaving obtained a boon
लब्ध-वरः:
Visheshana (विशेषण)
TypeAdjective
Rootलभ् (धातु) → लब्ध (कृदन्त) + वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; क्त-कृदन्तपूर्वक-तत्पुरुषः (लब्धः वरः यस्य)
दैत्यःthe demon
दैत्यः:
Karta (कर्ता)
TypeNoun
Rootदैत्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
माहिषी(the) buffalo(-one)/Māhiṣī
माहिषी:
Karta (कर्ता)
TypeNoun
Rootमाहिषी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; ‘महिषी’/‘माहिषी (buffalo-form/related)’ अर्थे
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
गजासुरःGajāsura
गजासुरः:
Karta (कर्ता)
TypeNoun
Rootगज (प्रातिपदिक) + असुर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुषः (गजः इव/गजसम्बन्धी असुरः)
सुप्रसन्न-मनाःwith a very pleased mind
सुप्रसन्न-मनाः:
Visheshana (विशेषण)
TypeAdjective
Rootसु (अव्ययार्थ) + प्रसन्न (प्रातिपदिक) + मनस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; कर्मधारयः (सुप्रसन्नं मनः यस्य)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम
अथthen
अथ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअनन्तरबोधक-अव्यय (then/now)
स्वधामhis own abode
स्वधाम:
Karma (कर्म)
TypeNoun
Rootस्व (प्रातिपदिक) + धामन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; तत्पुरुषः (स्वस्य धाम)
प्रत्यपद्यतreturned/attained
प्रत्यपद्यत:
Kriya (क्रिया)
TypeVerb
Rootप्रति + आ + पद् (धातु)
Formलङ् (Imperfect), प्रथमपुरुष (3rd), एकवचन; आत्मनेपदम्; उपसर्गाः: प्रति-आ-

Suta Goswami

Tattva Level: pashu

G
Gajāsura

FAQs

The verse highlights a recurring Shiva Purana theme: worldly boons can bring temporary satisfaction, yet they do not equal Shiva’s grace that leads to inner purification and moksha. The asura’s joy is immediate and external—returning to his realm—pointing to the limited horizon of desire-driven attainment.

In the Shiva Purana narrative flow, beings approach Saguna Shiva for tangible results (boons). This verse shows the “boon-and-depart” motif, implicitly contrasting transactional seeking with Linga-worship grounded in devotion, surrender, and seeking Shiva as Pati (the Lord) rather than merely a giver of powers.

The takeaway is to choose devotion over mere boon-seeking: daily japa of the Panchākṣarī (“Om Namaḥ Śivāya”) with Tripuṇḍra (bhasma) and a rudrākṣa mala, offering the fruits of practice to Shiva—so the mind becomes truly “suprasanna” through bhakti, not through external gains.