Shiva Purana — Rudra Samhita, Shloka 15
गजासुरतपः–देवलोकक्षोभः
Gajāsura’s Austerities and the Disturbance of the Worlds
ब्रह्मोवाच । उत्तिष्ठोत्तिष्ठ दैत्येन्द्र तपस्सिद्धोसि माहिषे । प्राप्तोऽहं वरदस्तात वरं वृणु यथेप्सितम्
brahmovāca | uttiṣṭhottiṣṭha daityendra tapassiddhosi māhiṣe | prāpto'haṃ varadastāta varaṃ vṛṇu yathepsitam
ব্ৰহ্মাই ক’লে—উঠা, উঠা, হে দৈত্যেন্দ্ৰ মহিষ! তোমাৰ তপস্যা সিদ্ধ হ’ল। প্ৰিয়, মই বৰদাতা হৈ আহিছোঁ; যি ইচ্ছা তেনে বৰ বিচাৰা।
Brahmā
Tattva Level: pasha
FAQs
The verse highlights the potency of tapas to produce results even for asuric beings, while implicitly warning that siddhi and boons are not the same as liberation; in Shaiva Siddhanta, true fulfillment is Pati’s (Śiva’s) grace leading beyond ego-driven desires.
Though Brahmā appears as the boon-giver here, the Yuddhakhaṇḍa narrative typically shows that boons sought for domination become causes of bondage; Linga/Saguna Śiva worship redirects desire into bhakti and surrender, seeking Śiva’s anugraha rather than mere worldly invulnerability.
The takeaway is disciplined tapas guided by dharma: for a devotee, this is best expressed as daily japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) with bhasma (Tripuṇḍra) and Rudrākṣa, aiming for purification and Śiva’s grace rather than boon-driven ambition.