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Shiva Purana — Rudra Samhita, Shloka 27

अन्धक-प्रश्नः — Inquiry into Andhaka

Genealogy and Nature

सनत्कुमार उवाच । गौरी ततो भृत्यवचो निशम्य कारुण्यभावात्सहिता सखीभिः । नानाप्रकारैर्बहुभिर्ह्युपायैश्चकार रक्षां स्वसुतस्य यद्वत्

sanatkumāra uvāca | gaurī tato bhṛtyavaco niśamya kāruṇyabhāvātsahitā sakhībhiḥ | nānāprakārairbahubhirhyupāyaiścakāra rakṣāṃ svasutasya yadvat

সনৎকুমাৰে ক’লে—তেতিয়া গৌৰীয়ে ভৃত্যসকলৰ কথা শুনি, কৰুণাভাৱে, সখীসকলৰ সৈতে মিলি নিজৰ পুত্ৰৰ ৰক্ষাৰ ব্যৱস্থা কৰিলে। নানা প্ৰকাৰ বহু উপায়ে তেওঁ ৰক্ষা কৰিলে—যেনে মায়ে কৰে।

सनत्कुमारःSanatkumāra
सनत्कुमारः:
Karta (कर्ता)
TypeNoun
Rootसनत्कुमार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन, परस्मैपद
गौरीGaurī
गौरी:
Karta (कर्ता)
TypeNoun
Rootगौरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
ततःthen/thereupon
ततः:
Desha-Kala (देश-काल)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (adverb)
भृत्यवचःthe servant’s words
भृत्यवचः:
Karma (कर्म)
TypeNoun
Rootभृत्य+वचस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; षष्ठी-तत्पुरुष (भृत्यस्य वचः)
निशम्यhaving heard
निशम्य:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootनि-शम् (धातु)
Formक्त्वान्त अव्यय (Gerund/Absolutive)
कारुण्यभावात्from compassion
कारुण्यभावात्:
Hetu (हेतु/Ablative of cause)
TypeNoun
Rootकारुण्य+भाव (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन; षष्ठी-तत्पुरुष (कारुण्यस्य भावः)
सहिताaccompanied
सहिता:
Karta (कर्ता)
TypeAdjective
Rootसहित (प्रातिपदिक; क्त from सह)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; क्त-प्रत्यय (accompanied)
सखीभिःwith friends
सखीभिः:
Sahakari (सहकारी/Instrumental of accompaniment)
TypeNoun
Rootसखी (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
नानाप्रकारैःby various kinds (ways)
नानाप्रकारैः:
Karana (करण)
TypeNoun
Rootनाना+प्रकार (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; कर्मधारय (नानाः प्रकाराः)
बहुभिःby many
बहुभिः:
Karana (करण)
TypeAdjective
Rootबहु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; विशेषणम्
हिindeed
हि:
Nipata (निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle), निश्चयार्थ (indeed)
उपायैःby means/strategies
उपायैः:
Karana (करण)
TypeNoun
Rootउपाय (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
चकारdid/made
चकार:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन, परस्मैपद
रक्षाम्protection
रक्षाम्:
Karma (कर्म)
TypeNoun
Rootरक्षा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
स्वसुतस्यof her own son
स्वसुतस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootस्व+सुत (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन; षष्ठी-तत्पुरुष (स्वस्य सुतः)
यद्वत्as/just like
यद्वत्:
Upamana (उपमान/Comparative)
TypeIndeclinable
Rootयद्वत् (अव्यय)
Formअव्यय (comparative particle: ‘just as/like’)

Sanatkumara

Tattva Level: pashu

Shiva Form: Umāpati

Shakti Form: Gaurī

Role: nurturing

S
Sanatkumara
G
Gauri
P
Parvati

FAQs

It highlights Śakti’s karuṇā (compassion) as an active, protective grace: Gaurī responds to counsel and safeguards her son, illustrating how divine compassion operates through timely, skillful means for the welfare of devotees and the maintenance of dharma.

In Saguna worship, devotees approach Shiva together with Śakti—Shiva as Pati (Lord) and Gaurī as the compassionate power that protects and nurtures. The verse underscores that divine protection is not abstract; it is experienced as motherly grace supporting the devotee’s path to Shiva.

A practical takeaway is to seek protection through devotional remembrance: japa of the Panchākṣarī (“Om Namaḥ Śivāya”) with reverence to Gaurī-Śiva, and a simple sankalpa for rakṣā (protection), aligning one’s actions with compassion and dharma.