Shiva Purana — Rudra Samhita, Shloka 31
शङ्खचूडकृततपः—ब्रह्मवरकवचप्राप्तिः / Śaṅkhacūḍa’s Austerity—Brahmā’s Boon and the Bestowal of the Kavaca
तस्य किं ज्ञानसुतपो जपहोम प्रपूजनैः । विद्यया दानतः किं वा स्त्रीभिर्यस्य मनो हृतम्
tasya kiṃ jñānasutapo japahoma prapūjanaiḥ | vidyayā dānataḥ kiṃ vā strībhiryasya mano hṛtam
তাৰ জ্ঞান আৰু উত্তম তপস্যাৰ কি লাভ? জপ, হোম আৰু বিস্তৃত পূজাৰ কি ফল? যাৰ মন নাৰী-বিষয়ক আসক্তিয়ে হৰি লৈছে, তাৰ বিদ্যা আৰু দানেও কি উপকাৰ?
Suta Goswami (narrating the teaching within the Yuddhakhaṇḍa context to the sages at Naimisharanya)
Tattva Level: pasha
Shiva Form: Dakṣiṇāmūrti
Sthala Purana: Not a site narrative; it is a soteriological critique: spiritual means (jñāna, tapaḥ, japa, homa, pūjā, dāna) are rendered ineffective when the mind is seized by kāma/āsakti.
Significance: Directs aspirants to cultivate mastery of mind and senses (indriya-nigraha) so that Śiva-upāsanā becomes transformative rather than merely performative.
Offering: dhupa
FAQs
The verse teaches that outer religious merits—knowledge, austerity, ritual, charity—do not bear liberating fruit if the mind remains captivated by kāma (desire) and attachment; Shaiva Siddhanta emphasizes purification of the inner instrument (antaḥkaraṇa) as essential for Shiva’s grace.
Linga worship and Saguna Shiva devotion are meant to transform consciousness, not merely perform ceremonies; if desire dominates the mind, worship becomes external and mechanical, whereas true Linga-bhakti cultivates restraint, clarity, and surrender that open one to Shiva’s anugraha (grace).
The implied practice is disciplined japa (especially the Panchakshara, “Om Namaḥ Śivāya”) with sense-restraint (brahmacarya/indriya-nigraha), supported by Shaiva observances like bhasma (Tripuṇḍra) and mindful worship that redirects the mind from craving to Shiva.