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Shiva Purana — Rudra Samhita, Shloka 28

त्रिपुरदाहानन्तरं देवभयः ब्रह्मस्तुतिश्च — Fear of the Gods after Tripura’s Burning and Brahmā’s Praise

निर्गुणाय नमस्तुभ्यं पुनश्च सगुणाय च । पुनः प्रकृतिरूपाय पुनश्च पुरुषाय च

nirguṇāya namastubhyaṃ punaśca saguṇāya ca | punaḥ prakṛtirūpāya punaśca puruṣāya ca

হে নিৰ্গুণ, তোমাক নমস্কাৰ; আৰু পুনৰ হে সগুণ, তোমাকো নমস্কাৰ। পুনৰ প্ৰকৃতি-ৰূপ তোমাক নমস্কাৰ, আৰু পুনৰ পুৰুষ-ৰূপ তোমাক নমস্কাৰ।

निर्गुणायto the attributeless (one)
निर्गुणाय:
Sampradana (सम्प्रदान)
TypeAdjective
Rootनिर्गुण (प्रातिपदिक)
Formपुंलिङ्गे/नपुंसकलिङ्गे (contextually masc.), चतुर्थी-विभक्ति (Dative/सम्प्रदान), एकवचन
नमःsalutation
नमः:
Bhava (भाव/उक्ति)
TypeNoun
Rootनमस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन; अव्ययीभाववत् प्रयोगः (salutation formula)
तुभ्यम्to you
तुभ्यम्:
Sampradana (सम्प्रदान)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, चतुर्थी-विभक्ति (Dative), एकवचन
पुनःagain
पुनः:
Avyaya (अव्यय)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
and
:
Avyaya (अव्यय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-बोधक (conjunction)
सगुणायto the with-attributes (one)
सगुणाय:
Sampradana (सम्प्रदान)
TypeAdjective
Rootसगुण (प्रातिपदिक)
Formपुंलिङ्गे (contextually masc.), चतुर्थी-विभक्ति (Dative/सम्प्रदान), एकवचन
and
:
Avyaya (अव्यय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-बोधक (conjunction)
पुनःagain
पुनः:
Avyaya (अव्यय)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
प्रकृति-रूपायto the one whose form is Prakṛti
प्रकृति-रूपाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootप्रकृति (प्रातिपदिक) + रूप (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी-तत्पुरुषः: प्रकृतेः रूपम्); पुंलिङ्गे (contextually masc.), चतुर्थी-विभक्ति (Dative), एकवचन
पुनःagain
पुनः:
Avyaya (अव्यय)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
and
:
Avyaya (अव्यय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-बोधक (conjunction)
पुरुषायto Puruṣa (the Person)
पुरुषाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootपुरुष (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति (Dative/सम्प्रदान), एकवचन
and
:
Avyaya (अव्यय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-बोधक (conjunction)

Suta Goswami (narrating the Shiva Purana discourse to the sages at Naimisharanya)

Tattva Level: pati

Shiva Form: Sadāśiva

Mantra: nirguṇāya namastubhyaṃ punaśca saguṇāya ca | punaḥ prakṛtirūpāya punaśca puruṣāya ca

Type: stotra

Shakti Form: Pārvatī

Role: creative

S
Shiva

FAQs

It teaches that Shiva is simultaneously transcendent (nirguṇa) and immanent (saguṇa), the Lord (Pati) who pervades both consciousness (Puruṣa) and manifestation (Prakṛti), making Him the complete refuge for liberation.

The verse legitimizes saguna worship—approaching Shiva through form such as the Śiva-liṅga—while affirming that the same Lord is ultimately beyond form and qualities; thus, external worship and inner contemplation converge on one Shiva.

Practice japa of the Pañcākṣarī (Om Namaḥ Śivāya) with devotion while meditating that the worshipped Shiva is both nirguṇa (pure consciousness) and saguṇa (gracious Lord in form); liṅga-pūjā with bhasma and rudrākṣa supports this integrated focus.