नन्दाव्रत-समाप्तिः तथा शङ्करस्य प्रत्यक्ष-दर्शनम्
Completion of the Nandā-vrata and Śiva’s Direct Appearance
भर्ता भवेति च तया मत्तो ब्रह्मन् वरो वृतः । मम भार्या भवेत्युक्तं मया तुष्टेन सर्वथा
bhartā bhaveti ca tayā matto brahman varo vṛtaḥ | mama bhāryā bhavetyuktaṃ mayā tuṣṭena sarvathā
হে ব্ৰাহ্মণ, তাই মোৰ পৰা এই বৰ বিচাৰিলে—“আপুনি মোৰ স্বামী হওক।” মই সম্পূৰ্ণ প্ৰসন্ন হৈ ক’লোঁ—“তাই মোৰ পত্নী হওক।”
Lord Shiva (Rudra) narrating to Brahma / addressed as 'O Brahman' within the Sati Khanda context
Tattva Level: pati
Shiva Form: Umāpati
Significance: Highlights the fruit of Śiva-bhakti: iṣṭa-siddhi (desired fulfillment) culminating in divine union, paradigmatic for devotees seeking Śiva’s anugraha.
Shakti Form: Satī
Role: liberating
It highlights Shiva’s anugraha (grace): sincere devotion culminates in divine consent, portraying the sacred alignment of Pati (Shiva) and Shakti (Sati) as a dharmic, spiritually purposeful union.
The verse emphasizes Saguna Shiva—Shiva as the personal Lord who responds to devotion and grants boons. Such narratives support bhakti-centered worship, including Linga worship, where the devotee approaches Shiva as the compassionate giver of grace.
A practical takeaway is bhakti with sankalpa: worship Shiva with Panchakshara japa ("Om Namaḥ Śivāya") and mental offering, seeking purity of intention rather than mere worldly gain.