गणेश-वाक्यं तथा गणानां समर-सन्नाहः | Gaṇeśa’s Challenge and the Mustering of the Gaṇas
ते सर्वे चागतास्तत्र षण्मुखाद्याश्च ये पुनः । देवा व्यर्थायुधा जाता आश्चर्यं परमं गताः
te sarve cāgatāstatra ṣaṇmukhādyāśca ye punaḥ | devā vyarthāyudhā jātā āścaryaṃ paramaṃ gatāḥ
তেতিয়া তেওঁলোক সকলোৱে তাত উপস্থিত হ’ল—ষণ্মুখ আদি সকলোৱেও আহিল। দেৱসকলৰ অস্ত্ৰ-শস্ত্ৰ নিষ্ফল হ’ল আৰু তেওঁলোক পৰম বিস্ময়ত আচ্ছন্ন হ’ল।
Suta Goswami (narrating to the sages at Naimisharanya)
Tattva Level: pashu
Shiva Form: Rudra
It highlights that worldly power (even divine weaponry) becomes ineffective before higher divine ordinance; in Shaiva Siddhanta, true mastery comes through Shiva’s grace, not through force or ego.
The motif of ‘weapons becoming futile’ points to the supremacy of Shiva’s śakti and governance (Pati). Linga/Saguna worship trains the devotee to rely on Shiva’s refuge rather than external power, aligning will with dharma.
A practical takeaway is japa of the Panchakshara—“Om Namaḥ Śivāya”—with humility, along with Tripuṇḍra (bhasma) and Rudrāksha as reminders that inner surrender is stronger than outward aggression.