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Shiva Purana — Rudra Samhita, Shloka 30

गणेशोत्पत्ति-प्रसङ्गः / Episode on the Origin of Gaṇeśa (Śvetakalpa Account)

स्वद्वारि स्थापयित्वा तं गणेशं स्वसुतं शिवा । स्वयं च मज्जती सा वै संस्थितासीत्सखीयुता

svadvāri sthāpayitvā taṃ gaṇeśaṃ svasutaṃ śivā | svayaṃ ca majjatī sā vai saṃsthitāsītsakhīyutā

নিজ দুৱাৰত নিজৰ পুত্ৰ গণেশক স্থাপন কৰি, শিৱা (পাৰ্বতী) নিজে স্নান কৰিবলৈ ধৰিলে আৰু সখীসকলৰ সৈতে তাতেই অৱস্থিত থাকিল।

स्वद्वारिat her own door
स्वद्वारि:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootस्व-द्वार (प्रातिपदिक; स्व + द्वार)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; षष्ठी-तत्पुरुषः
स्थापयित्वाhaving stationed/placed
स्थापयित्वा:
Kriya (क्रिया/Non-finite verbal action)
TypeVerb
Rootस्था (धातु)
Formक्त्वान्त (Gerund/Absolutive), अव्ययभाव; causative stem स्थापय- from √स्था
तम्him
तम्:
Karma (कर्म/Object)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; सर्वनाम
गणेशम्Gaṇeśa
गणेशम्:
Karma (कर्म/Object; apposition)
TypeNoun
Rootगण-ईश (प्रातिपदिक; गण + ईश)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; षष्ठी-तत्पुरुषः (गणानाम् ईशः)
स्वसुतम्her own son
स्वसुतम्:
Karma (कर्म/Object; apposition)
TypeNoun
Rootस्व-सुत (प्रातिपदिक; स्व + सुत)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; षष्ठी-तत्पुरुषः (स्वस्य सुतः)
शिवाŚivā (Pārvatī)
शिवा:
Karta (कर्ता/Subject)
TypeNoun
Rootशिवा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
स्वयम्herself
स्वयम्:
Karta (कर्ता/Emphatic subject marker)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formअव्यय; आत्मवाचक (indeclinable: herself)
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (and)
मज्जतीbathing
मज्जती:
Kriya (क्रिया/Predicate participle)
TypeVerb
Rootमज्ज् (धातु)
Formशतृ (Present Active Participle), स्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; धातु: मज्ज् (to bathe/immerse)
साshe
सा:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम
वैindeed
वै:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootवै (अव्यय)
Formअव्यय; निश्चय/उपपादन (particle: indeed)
संस्थिताremained, stayed
संस्थिता:
Kriya (क्रिया/Predicate participle)
TypeVerb
Rootसम्-स्था (धातु)
Formकृदन्त—क्त (Past Passive Participle), स्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; उपसर्ग: सम्-; ‘remained/was situated’
आसीत्was
आसीत्:
Kriya (क्रिया/Finite verb; copula)
TypeVerb
Rootअस् (धातु)
Formलङ् (Imperfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
सखीयुताaccompanied by friends
सखीयुता:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootसखी-युत (प्रातिपदिक; सखी + युत)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण; तृतीया-तत्पुरुष/उपपदसमासः (सखिभिः युता = accompanied by friends)

Sūta Gosvāmin (narrating to the sages of Naimiṣāraṇya)

Tattva Level: pashu

Shiva Form: Vāmadeva

Shakti Form: Pārvatī

Role: nurturing

S
Shiva
P
Parvati
G
Ganesha

FAQs

It establishes maryādā (sacred boundary and order): Śivā creates a protected inner space for purity and vrata-like discipline, showing that even divine līlā follows dharma and proper conduct.

The episode belongs to Saguna Śiva-līlā—devotional narrative where divine persons enact roles. Such stories cultivate bhakti and reverence for sanctity (private shrine-space), which supports Linga worship through cleanliness, restraint, and honoring thresholds of worship.

It highlights śauca (purity) and snāna as preparatory disciplines before pūjā; a practical takeaway is to bathe, maintain a clean worship area, and begin japa (e.g., “Om Namaḥ Śivāya”) only after establishing a protected, focused sacred space.