Ramayana — Yuddha Kanda, Sarga 75, Shloka 46
लङ्कादाह-प्रचोदनं तथा वानर-राक्षस-समरारम्भः
The Burning of Lanka and the Outbreak of Battle
तस्यजृम्भितविक्षेपाद्व्यामिश्रावैदिशोदश ।रूपवानिवरुद्रस्यमन्युर्गात्रेष्वदृश्यत ।।।।
tasya jṛmbhitavikṣepād vyāmiśrā vai diśo daśa | rūpavān iva rudrasya manyur gātreṣv adṛśyata ||
তেওঁৰ জঁভাই উঠা ভয়ংকৰ কঁপনি-বিক্ষেপত দহো দিশা ব্যাকুল হৈ উঠিল যেন; আৰু তেওঁৰ অঙ্গ-প্ৰত্যঙ্গত ৰুদ্ৰৰ দেহধাৰী মন্যুৰ দৰে ক্ৰোধ প্ৰকাশ পালে।
The ten directions were disturbed violently by his yawning and his wrath was perceptible like Rudra' s form in his limbs by his wrath.
FAQs
It warns how manyu (wrath) can become all-consuming and destabilizing—an inner disorder that spills outward, opposing the clarity needed for dharmic conduct.
Rāvaṇa’s rage intensifies; the poet describes its cosmic effect and terrifying embodiment through Rudra-like imagery.
Primarily a negative trait is highlighted: Rāvaṇa’s uncontrolled fury, presented as a destructive force rather than a virtue.