अभिषेकोपवास-आदेशः
Coronation Preparations and the Fast Enjoined
गच्छोपवासं काकुत्स्थं कारयाद्य तपोधन।श्रीयशोराज्यलाभाय वध्वा सह यतव्रतम्।।।।
gacchopavāsaṃ kākutsthaṃ kārayādya tapodhana |
śrīyaśorājyalābhāya vadhvā saha yatavratam ||
হে তপোধন ঋষি! আজি গৈ, ব্ৰতনিষ্ঠ কাকুত্স্থ ৰামক মোৰ বধূ সীতাৰ সৈতে উপবাস-ব্ৰত কৰোৱাবা; যাতে শ্ৰী, যশ আৰু ৰাজ্যলাভ ধৰ্মমতে সুদৃঢ় হয়।
Rama also sat for a while in the company of his sweet-tongued friends and duly honoured by them in every way took leave of them and entered his apartment.
Dharma is shown as disciplined preparation for a righteous public act (coronation): vows, restraint, and ritual observance are treated as supports for legitimate kingship and communal well-being.
Daśaratha instructs Vasiṣṭha to go to Rāma and arrange a fast for Rāma and Sītā as part of the coronation rites.
Rāma’s vrata-niyama (steadfastness in vows) and the king’s concern for auspicious, rule-bound procedure.
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