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Valmiki Ramayana 2.30.8: Ayodhya Kanda, Sarga 30, Shloka 8

सीताया वनानुगमननिश्चयः

Sita’s Resolve to Accompany Rama to the Forest

स्वयं तु भार्यां कौमारीं चिरमध्युषितां सतीम्।शैलूष इव मां राम परेभ्यो दातुमिच्छसि।।2.30.8।।

Sanskrit recitationValmiki Ramayana 2.30.8

svayaṃ tu bhāryāṃ kaumārīṃ ciram adhyuṣitāṃ satīm |

śailūṣa iva māṃ rāma parebhyo dātum icchasi ||2.30.8||

কিন্তু হে ৰাম, তুমি যেন এজন শৈলূষ (নট)ৰ দৰে মোক পৰলৈ দিব খুজিছা—মোক, তোমাৰ কৌমাৰী সতি, যি দীৰ্ঘকাল তোমাৰ সৈতে বাস কৰি আহিছে।

svayamyourself
svayam:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootsvayam (अव्यय)
Formस्वयम्-अव्यय (by oneself)
tubut
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formविरोध/बल-अव्यय
bhāryāmwife
bhāryām:
Karma (कर्म)
TypeNoun
Rootbhāryā (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
kaumārīmyoung / maidenly
kaumārīm:
Karma (कर्म)
TypeAdjective
Rootkaumārī (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषणम् (bhāryām)
ciramfor long
ciram:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootciram (अव्यय)
Formकाल-अव्यय (for a long time)
adhyuṣitāmlong dwelt with (by you)
adhyuṣitām:
Karma (कर्म)
TypeAdjective
Rootadhi + √vas (वस्, धातु)
Formक्त-प्रत्ययान्त (past passive participle), स्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषणम् (bhāryām); ‘dwelt with/inhabited’
satīmchaste / virtuous
satīm:
Karma (कर्म)
TypeAdjective
Rootsatī (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषणम् (bhāryām)
śailūṣaḥan actor
śailūṣaḥ:
Upamāna (उपमान)
TypeNoun
Rootśailūṣa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
ivalike
iva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiva (अव्यय)
Formउपमा-अव्यय
māmme
mām:
Karma (कर्म)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formउत्तम-पुरुष-सर्वनाम, द्वितीया-विभक्ति, एकवचन
rāmaO Rāma
rāma:
Sambodhana (सम्बोधन)
TypeNoun
Rootrāma (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन
parebhyaḥto others
parebhyaḥ:
Sampradāna (सम्प्रदान)
TypeNoun
Rootpara (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति (Dative), बहुवचन
dātumto give
dātum:
Prayojana (प्रयोजन)
TypeVerb
Root√dā (दा, धातु)
Formतुमुन्-प्रत्ययान्त (infinitive), ‘to give’
icchasiyou wish
icchasi:
Kriyā (क्रिया)
TypeVerb
Root√iṣ (इष्, धातु)
Formलट्-लकार, मध्यम-पुरुष, एकवचन; परस्मैपदम्

Distribute among your attendants highly valuable ornaments and excellent clothing, charming articles meant for (court) sport, my couches, chariots and all other things. Offer the rest to brahmins.

S
Sītā
R
Rāma

FAQs

It underscores the dharma of marital loyalty and protection: treating one’s spouse as transferable property violates righteousness; Sītā challenges any action that would betray truth and commitment.

Sītā emotionally contests the idea of being left behind or ‘given away’ while Rāma goes to the forest, using a sharp simile to highlight the impropriety.

Sītā’s self-respect and moral clarity—she defends the sanctity of marriage and her rightful place beside her husband.

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