The Exposition of the Maheśa Mantra
Mahēśa-mantra-prakāśana
अघोरेभ्यस्तथा पूर्वमीरिता प्रथमा कला । अथ घोरेभ्य इत्यंते मोहास्यात्तदनंतरम् ॥ ७१ ॥
aghorebhyastathā pūrvamīritā prathamā kalā | atha ghorebhya ityaṃte mohāsyāttadanaṃtaram || 71 ||
আগতে ‘অঘোৰেভ্যঃ’ বুলি আৰম্ভ কৰি প্ৰথম কলা কোৱা হৈছিল। তাৰপিছত ‘ঘোৰেভ্যঃ’ বুলি অন্ত হ’লে, তাৰ অব্যৱহিত পিছতেই মোহ উদ্ভৱ হয়।
Sanatkumara (teaching Narada in a technical Vedanga-style exposition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It stresses that mantra portions (kalās) must be applied in the right sequence; mixing or ending with the ‘ghora’ formula improperly leads to moha—inner confusion that disrupts ritual clarity and spiritual focus.
Bhakti is supported by disciplined practice: careful, reverent recitation prevents mental agitation (moha) and preserves the devotee’s steadiness, making worship more sattvic and effective.
Śikṣā (phonetics/recitation discipline) and procedural mantra-vidhi: identifying a ‘first kalā’ and recognizing that the ending formula affects the practitioner’s mental state, so order and closure matter in ritual recitation.