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Narada Purana — Purva Bhaga, Shloka 9

Nityā-paṭala-prakaraṇa

The Exposition of the Nityā-paṭala

सदात्मकं स्फुरताख्यमरोषोपाधिवर्जितम् । प्रकाशरूपमात्मत्वे वस्तु तद्भासते परम् ॥ ९ ॥

sadātmakaṃ sphuratākhyamaroṣopādhivarjitam | prakāśarūpamātmatve vastu tadbhāsate param || 9 ||

সেই পৰম তত্ত্ব আত্মৰূপে উজ্জ্বল—শুদ্ধ সৎ-স্বভাৱ, নিত্য স্ফুৰত্তা (অন্তৰ্জ্যোতি) নামে পৰিচিত, ৰাগ-ক্রোধৰ উপাধিৰহিত, আৰু শুদ্ধ প্ৰকাশ-চৈতন্যৰূপ।

सदात्मकम्of the nature of Being (real)
सदात्मकम्:
विशेषण (Adjectival qualifier of वस्तु)
TypeAdjective
Rootसत् + आत्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; तत्पुरुष-समासः (सद्-आत्मक = सत्स्वरूपम्)
स्फुरता-आख्यम्called ‘sphuratā’ (manifest pulsation)
स्फुरता-आख्यम्:
विशेषण (of वस्तु)
TypeAdjective
Rootस्फुरता (प्रातिपदिक) + आख्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तत्पुरुषः (स्फुरताया आख्यं = ‘called/known as pulsation/manifestation’)
अमरोष-उपाधि-वर्जितम्free from limiting adjuncts like anger
अमरोष-उपाधि-वर्जितम्:
विशेषण (of वस्तु)
TypeAdjective
Rootअमरोष (प्रातिपदिक) + उपाधि (प्रातिपदिक) + वर्जित (कृदन्त, √वृज्/वर्ज् त्यक्तौ)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; भूतकृदन्त (क्त); तत्पुरुष-समासः (उपाधिभिः वर्जितम्)
प्रकाश-रूपम्having the form of light/illumination
प्रकाश-रूपम्:
विशेषण (of वस्तु)
TypeAdjective
Rootप्रकाश (प्रातिपदिक) + रूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तत्पुरुषः (प्रकाशस्य रूपम्)
आत्मत्वेin the state of Selfhood
आत्मत्वे:
अधिकरण (Adhikarana/Locative)
TypeNoun
Rootआत्मत्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; अधिकरण (locative)
वस्तुthe Reality/thing
वस्तु:
कर्ता (Karta/Subject)
TypeNoun
Rootवस्तु (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
तत्that
तत्:
कर्ता (Karta; correlating pronoun)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम
भासतेshines/appears
भासते:
क्रिया (Verb; action of subject)
TypeVerb
Root√भास् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद
परम्supreme
परम्:
विशेषण (Adjectival qualifier)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण (of तत्/वस्तु)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narada
S
Sanatkumara

FAQs

It identifies the Supreme as self-revealing Consciousness that shines as one’s own Self, and teaches that liberation is the recognition of this ever-present inner light beyond limiting emotions.

By stressing freedom from anger and other upādhis, it supports sattvic purification—an essential ground for steady Vishnu-bhakti—so devotion becomes clear, luminous, and centered in the indwelling Self.

No specific Vedanga technique is taught directly; the practical takeaway is sādhana-based—removing mental afflictions like krodha as ‘upādhis’ so the self-luminous awareness (prakāśa) is recognized without obstruction.