The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
आप्यायिनी चन्द्रयुक्ता माया च वदनांतरे । सकामिका क्रुधा शांतिश्चन्द्रालंकृतमस्तका ॥ ३६ ॥
āpyāyinī candrayuktā māyā ca vadanāṃtare | sakāmikā krudhā śāṃtiścandrālaṃkṛtamastakā || 36 ||
আপ্যায়িনী চন্দ্ৰযুক্ত, মায়া মুখান্তৰত অৱস্থিত; আৰু সকামিকা, ক্ৰুধা, শান্তি—ইহঁতৰ মস্তক চন্দ্ৰালংকৃত বুলি কোৱা হৈছে।
Sanatkumara (teaching Narada in the Vedanga-oriented section)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It classifies subtle powers (śaktis) by their iconographic marks—especially the Moon—indicating how specific divine functions (nourishment, illusion, desire, wrath, pacification) are contemplated in upāsanā and mantra-devatā identification.
By naming personified qualities like Śānti and linking them to recognizable divine symbols (Chandra), it guides a devotee’s focused remembrance (smaraṇa) and reverent contemplation of divine attributes during worship.
Devatā-lakṣaṇa and mantra-identification methodology—using markers like Chandra (a key jyotiṣa symbol) and functional names (Āpyāyinī, Śānti) to correctly recognize and apply a deity/power in ritual and recitation contexts.