Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga
षड्दीर्घवह्रियुक्तेन बीजेनांगानि कल्पयेत् । वामे शैलं वैरिभिदं विशुद्धं टंकमन्यतः ॥ १६९ ॥
ṣaḍdīrghavahriyuktena bījenāṃgāni kalpayet | vāme śailaṃ vairibhidaṃ viśuddhaṃ ṭaṃkamanyataḥ || 169 ||
ছয় দীৰ্ঘ স্বৰ আৰু অগ্নিবৰ্ণযুক্ত বীজ-মন্ত্ৰে অঙ্গ-ন্যাস বিন্যাস কৰিব লাগে। বাওঁফালে ‘শৈল’ আৰু ‘বৈৰিভিদ্’ স্থাপন কৰি, আনফালে বিশুদ্ধ ‘টঙ্ক’ ৰাখিব লাগে।
Sanatkumara (teaching Narada in a technical/ritual context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It encodes a disciplined method of mantra-application (nyāsa), where sound (bīja + vowel extensions + Agni principle) is ritually ‘installed’ to purify and protect the practitioner’s body and space.
While primarily technical, it supports devotional practice by prescribing a protective and purifying setup that stabilizes the mind and body for focused worship and mantra-japa.
It reflects Śikṣā/phonetics and mantra-formation principles (use of vowel-length and syllabic combinations) applied in ritual procedure (aṅga-vinyāsa/nyāsa).