The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
पुण्यादिकं तु पूर्वोक्तं त्रयोदशभिरक्षरैः । पङिक्तभी रुद्र सङ्ख्याकैरष्टादशभिरक्षरैः ॥ १०४ ॥
puṇyādikaṃ tu pūrvoktaṃ trayodaśabhirakṣaraiḥ | paṅiktabhī rudra saṅkhyākairaṣṭādaśabhirakṣaraiḥ || 104 ||
পূৰ্বোক্ত ‘পুণ্য’ আদি মন্ত্র তেৰ অক্ষৰৰ বুলি কোৱা হৈছে। আৰু যি পংক্তিবদ্ধভাৱে ৰুদ্ৰ-সংখ্যা অনুসাৰে বিন্যস্ত, সি আঠাৰ অক্ষৰৰ।
Sanatkumara (teaching Narada in a technical Vedanga-style enumeration)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It emphasizes that mantra-recitation is not arbitrary: the efficacy of a rite is tied to correct syllable-count and formal structure, a key principle in Vedanga disciplines.
It supports bhakti in a disciplined way—devotional recitation becomes more potent when performed with proper mantra-form (akṣara-count and arrangement), aligning devotion with Vedic correctness.
Chandas/Śikṣā-style practice: counting akṣaras (syllables) and recognizing numerical conventions (like ‘Rudra-number’) used to define mantra or metrical specifications for ritual use.
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