Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
ब्रह्मा मुनिः स्याद्गायत्री छन्दो वाराहसंज्ञकः । देवश्चंद्रेंद्वब्धिनेत्रैः सवेणांगक्रिया मता ॥ १३५ ॥
brahmā muniḥ syādgāyatrī chando vārāhasaṃjñakaḥ | devaścaṃdreṃdvabdhinetraiḥ saveṇāṃgakriyā matā || 135 ||
ঋষি ব্ৰহ্মা, ছন্দ গায়ত্ৰী, আৰু ইয়াৰ সংজ্ঞা ‘ৱাৰাহ’। দেৱতা ‘চন্দ্ৰ–ইন্দ্ৰ–চন্দ্ৰ–সমুদ্ৰ–নেত্ৰ’ এই সংকেত সংখ্যাৰে নিৰ্ণীত; আৰু ক্ৰিয়া সাঙ্গ (অঙ্গসহ) বুলি মান্য।
Sanatkumara (in dialogue tradition with Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It codifies how a Vedic formula is to be approached—by knowing its seer (ṛṣi), metre (chandas), name/tradition (saṁjñā), deity (devatā), and the proper ancillary procedure (aṅga-kriyā), ensuring disciplined and effective recitation.
By insisting on correct identification of deity and method, it frames devotion as informed worship—bhakti expressed through precise mantra-knowledge and properly structured ritual practice rather than mere sentiment.
Chandas (metre-identification) and ritual-application principles (ṛṣi–chandas–devatā and aṅga-kriyā), presented in a technical, mnemonic style typical of Vedanga-oriented instruction.