Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
धातुप्राणेषु हृदये विन्यसेत्तदनंतरम् । शिरोनेत्रा स्यहृत्कुक्षिसोरुजंघापदद्वये ॥ १२ ॥
dhātuprāṇeṣu hṛdaye vinyasettadanaṃtaram | śironetrā syahṛtkukṣisorujaṃghāpadadvaye || 12 ||
তাৰ পিছত সাধকে ধাতু আৰু প্ৰাণবায়ুত, হৃদয়ক কেন্দ্ৰ কৰি, মন্ত্ৰ-ন্যাস স্থাপন কৰিব। তাৰ পাছত শিৰ, নয়ন, মুখ, হৃদয়, উদৰ, ঊৰু, জঙ্ঘা আৰু দুয়োটা পদযুগলত ক্ৰমে ক্ৰমে ন্যাস কৰিব।
Sanatkumara (teaching Narada the technical procedure of ritual nyāsa)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches nyāsa as a way to sacralize the practitioner’s body—aligning dhātu (body-structure) and prāṇa (life-force) with mantra, with the heart as the primary seat of inner worship.
By mapping mantra onto the body, the devotee treats the body as a temple for worship, making devotion embodied and continuous rather than merely verbal or external.
It reflects applied ritual science (prayoga) used in mantra-vidhi—technical sequencing and bodily loci for nyāsa, a standard component of disciplined japa and pūjā procedures.