Devapūjā-krama: Ārghya-saṃskāra, Maṇḍala–Nyāsa, Mudrā-pradarśana, Āvaraṇa-arcana, Homa, Japa, and Kṣamāpaṇa
पुष्पैः पत्रैः फलैर्वापि मनसा वा यजेद्विभुम् । साधनाभाविनी ह्येषा दौर्बोधीं श्रृणु नारद ॥ १३५ ॥
puṣpaiḥ patraiḥ phalairvāpi manasā vā yajedvibhum | sādhanābhāvinī hyeṣā daurbodhīṃ śrṛṇu nārada || 135 ||
ফুল, পাত, ফল—অথবা কেৱল মনসাৰে সৰ্বব্যাপী প্ৰভুক পূজা কৰিব পাৰি। এই পদ্ধতি বাহ্য সাধনৰ ওপৰত নিৰ্ভৰশীল নহয়; হে নাৰদ, এই সূক্ষ্ম (দুৰ্বোধ) উপদেশ শুনা।
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It teaches that true worship is not limited by wealth or ritual materials—devotion can be offered through simple offerings or purely through inner, mental worship directed to the all-pervading Lord.
Bhakti is shown as accessible and inward: even when external pūjā items are unavailable, sincere remembrance and mental offering (mānasa-yajana) is valid worship of Vishnu as Vibhu.
It highlights the practical principle of upāsanā (worship methodology): ritual can be simplified to essential intention, emphasizing inner discipline and correct orientation of mind when external ritual implements are absent.