Adhyaya 9 — Vasiṣṭha and Viśvāmitra’s Mutual Curse: The Āḍi–Baka Battle and Brahmā’s Pacification
श्रुत्वा नराधिपमिमं स्वराज्यादवरīपितम् ।
महात्मानं महाभागं देवब्राह्मणपूजकम् ॥
śrutvā narādhipam imaṃ svarājyād avarīpitam / mahātmānaṃ mahābhāgaṃ devabrāhmaṇapūjakam
সেই ৰজাক নিজৰেই সার্বভৌমত্বৰ পৰা তললৈ পেলোৱা হৈছে—যি মহাত্মা, মহাভাগ্যবান আৰু দেৱ-ব্ৰাহ্মণ পূজক—এই কথা শুনি বক্তাৰ ক্ৰোধ উঠিল।
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Purāṇic ethics often frames the righteous king as a pillar of social dharma. Harming such a ruler is portrayed as a moral disturbance, especially when he is ‘devabrāhmaṇapūjaka’—aligned with sacred order.
Ānucarita: narrative characterization of exemplary rulers and the dharmic consequences of their treatment.
‘Svarājya’ (self-rule) can also hint at inner sovereignty; being ‘avarīpita’ suggests a fall from inner mastery. The story uses political imagery to mirror the spiritual dynamics of control, insult, and reactive speech.