Adhyaya 75 — The Fall and Restoration of Revatī Nakṣatra and the Birth of Raivata Manu
य एषां शृणुयान्नित्यं पठेदाख्यानमुत्तमम् ।
विमुक्तः सर्वपापेभ्यो लोकं प्राप्नोत्यभीप्सितम् ॥
ya eṣāṃ śṛṇuyān nityaṃ paṭhed ākhyānam uttamam | vimuktaḥ sarvapāpebhyo lokaṃ prāpnoty abhīpsitam ||
যি ব্যক্তি নিয়মিত এই উত্তম আখ্যান শ্ৰৱণ বা পাঠ কৰে, সি সকলো পাপৰ পৰা মুক্ত হৈ ইষ্টলোক লাভ কৰে।
The text asserts purificatory efficacy for disciplined engagement with sacred narrative—knowledge transmission (hearing/reciting) is treated as a dharmic act with karmic results.
Ancillary to Manvantara: while not itself a pancalakṣaṇa item, the phalaśruti seals the manvantara section by prescribing its soteriological benefit.
‘Desired world’ can be read as both literal post-mortem realm and an inner state: sustained śravaṇa/pāṭha re-patterns consciousness toward the ‘loka’ it contemplates.